Summer vacation 3

-The sacred sword- Part 2

Kusanagi-no-mitsurugi (草薙神剣)

After leaving the eel diner, we walked toward the main gate of Atsuta Jingū. Most of the visitors here were bowing before entering the red torii gate. Those who were leaving were also sincerely bowing after the torii gate facing back towards the main shrine. I was very impressed. Even at Ise Jingū, I don’t see so many visitors having such good manners.

One of my family members said, “are these people all readers of your blog?”  And we all laughed.  I said “no, I don’t think so…”  But still it was wonderful to see that the local people were doing this naturally. It was very nice to know that Atsuta Jingū had been so well taken cared from the old days until today.

I sent my gratitude at the newly rebuilt honden main shrine. Then I was drawn to go to the right side of the honden.  The newly built shrine was designed by a modern architect. It was an innovative design, a combination of traditional and modern style. They used massive amount of thick kusamaki wood blocks from Canada.  I went around the ceremonial ground to the back where I found a rebuilt small shrine. It was a raised-floor construction. And I felt a very strong divine energy from the inside. The strong magnetic energy was coming from the bottom of the construction.

When I went down the small path from the small shrine, there was an explanation written on the board. It said that this small shrine was where the sacred sword (Kusanagi-no-mitsurugi ) was enshrined until the Meiji era.

Now I understood why I was feeling that strong energy. I went back to the small doyōden shrine. The divine magnetic energy remained for over hundred of years. This tells how powerful the energy of the sacred sword is.

My psychic power was drawn to the ground under the small shrine. When I focused to the underground, a story came to me about the sacred sword.

Some researcher might claim that the sacred Kusanagi-no-mitsurugi sword is one of the steel Ama-no-mura-kumo-no-tsurugi sword brought by a tribe from overseas, the famous mythology of Yamata-no-orochi. It is said that there were eight of these steel sacred swords.

My psychic reading says that these two swords are a different swords. From my understanding, the Kusanagi-no-mitsurugi sword is made out of collected gold made by a foreign tribe. They were trying to make a treasure sword and they were still in the process of finishing. While they were in the middle of the process, Susanoo in a human figure comes to make a surprise attack. That is why the tip of the sword was in an irregular shape. It never got finished.

Because it was made out of precious gold, it was stored with great care. But I think the gold was not pure and included mercury. That is why in my psychic eyes it looks more like platinum.

According to the old document, this sacred sword was triple boxed. The outside was a wooden box, the middle was a stone box and the inside box was made out of camphor wood. In between the boxes, red clay was filled. I sense that the red clay is shusha (朱砂) that includes mercury in the grain. I sense that it is the same mercury used in the refining process of the sword. Filling the clay in between the boxes is to prevent from burning in case of fire.

If you could see the Kusanagi-no-mitsurugi for real, I’m sure it will be shinning. It’s made out of gold after all. But it wasn’t really a sacred sword in the beginning. It was cared a great deal because it was made out of gold. And because it was gold, it became one of the tools in the Shinto ceremony. That is how I sense.  When the capital, Yamataikoku moved from Hakusan to Nara of today, the generations of Queen Himiko used this sword as a sacred tool in the ceremonies. Therefore, the sword accumulated the divine energy over a long period. The Queen Himiko of the later days, Yamato-hime was the most superior of all.  And she was the one who brought this sword to Ise Jingū.

So where is this sacred Kusanagi-no-mitsurugi sword today?

The hint lays on the fact that it was at the small shrine in Atusta Jingū until end of Meiji era. It would be natural for Emperor Meiji to be interested in the Three Sacred Treasures.

Even after loosing the world war, Japan has risen again and became one of the strongest economical influences of the world. This is like a miracle. I believe there were powers of kami behind this success. The spirit of Emperor Meiji is also helping. He is moving these Three Sacred Treasures and putting them together. This is igniting a divine power and helping the development of the nation. Now the two out of three is already in one place. When and where would the three come together? When the three come together, it will ignite another new power to this nation.  I will tell you about it when the right time comes.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

I would like to spread the Gratitude Awareness towards ancestral spirits and everything around us so 5% of the world population will start acting on it on a daily basis.

Summer Vacation 2 - The sacred sword

- Kusanagi-no-mitsurugi (草薙神剣)

After visiting Ise Jingu, we drove to Atsuta Jingu in Nagoya. The highway run smoothly and we were able to enjoy the drive. As we got close just around one traffic light before reaching the shrine, my wife said she feels a tingling sensation on her right finger. This signifies that this shrine holds a vital divine energy. It happens when the kami residing at the shrine is welcoming the visitor and creating a spiritual connection. When this happens, there is no doubt that we are permitted to enter the shrine. I felt the tingling on my back already when we were getting off the highway. When you are a beginner in feeling these sensations, you will feel them on your fingers. As you develop your oneness with nature, you will start to feel with your whole body. Even if you have worked on your spirituality for many decades, still there are only few who can feel this sensation. Today, someone such as my wife who has only worked on sending gratitude towards ancestral spirits and kami can feel this. It shows the time is changing.

It was around 1pm. We reached the parking lot of the main entrance of the shrine. My family told me that there is a famous unagi (eel) restaurant near by and they wanted to have lunch there. According to a magazine, it was very hard to get a seat for its popularity. We found the restaurant. It was very close to the main gate of Atsuta Jingu. The place looked already full but we found just enough seats at the counter table. And we ordered the famous dish “Hitsumabishi.”  There is an eel diner in front of Ise Jingu and there was one here too. While I was waiting for the order, I was thinking about the coincidence.

Eels are spiritual entities that praise the sun. The fertilization of the eel is limited to a certain area and still a mystery to how it occurs. The fry of an eel is very much like the shape of a sperm of a man. I felt that the azoospermia and the amount of existing fries of the eels might be interrelated. The point is that I feel the creatures on this planet Earth are interrelated in many ways and everything is connected in some way. While I was in my imaginative world, the hitsumabushi dish was served. We had no idea how to eat it.  We kind of peaked the lady sitting next to us who was eating the same dish.









First time, you put the rice and the cooked eel from the rice tub into your rice bowl. The second time, you do the same and also pour the soup into the rice bowl. It was so hot that day I didn’t really have an appetite but once I pour the soup it was easier to consume. 

As I was serving my third bowl of rice with the shamoji spatula I sensed something. It was a revelation about the Kusanagi-no-mitsurugi (the sword from the legendry Three Sacred Treasures.). The shamoji spatula had turned into a sacred sword through my psychic vision.

The tip of the sword is wavy like flower petals. The rod is about 60cm long and the middle is swollen. The old documents tells that this sword looks like a shape of a leaf of a shobu (sweet flag.) But I sense it is the petals and not the leaf.

When I envisioned this shape in my head, it linked to one information. It was a painting of a human-like figure of a kami called Kunitokotachi-no-mikoto drawn by Onizaburo Deguchi from Oomotokyo sect.   

I sense that this was drawn when Onizaburo was staying at Izumo Daijingu in Kyoto. It was a full moon night and he witnessed this figure on the sacred mountain behind the main shrine. In this painting, the figure holds a very unusual sword just like the one I described. So what is the true nature of this Kusanagi-no-mitsurugi sword ? 

 (to be continued…)

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

I would like to spread the Gratitude Awareness towards ancestral spirits and everything around us so 5% of the world population will start acting on it on a daily basis.

Transcription from the Mythology – 2

The people standing in front of the sword rock are related to Hakusan-Chukyo-Jinjya. You could see how huge the rock is comparing to the size of the people. For the locals, it was a place to go as a hiking trip from school.

Surprisingly, this giant rock is said to have disappeared in one night. People thought it might have fallen down the slope by an earthquake. But the remains weren’t found. It is still a mystery to the local people. When I heard about this story, it reminded me of an incident that took place on September, 1991 at Hakusan-Hime-Jinjya. Typhoon #19 hit the area. There was a very old big tree that was worshipped as a god on the left side of the main Honden shrine. And the tree fell onto the shrine and completely cut off the left side. When I heard this news, I strongly felt the fearful interference of the deities and immediately went to see it. This typhoon had destroyed Itsukushima-Jinjya in Hiroshima as well.

I sensed that it was a message from the World of the Gods, about the completion of the era turning over from Showa to Heisei. The disappearance of the Sword Rock and the Divine Tree at Hakusan-Hime-Jinjya did not happen just as a coincidence. The symbolic transcriptions that took form in the nature were no longer needed. The time for the humans to believe in their own Innate God has come. The Kami has shown us that we no longer need a symbolic image outside of us. That is my understanding on these incidents.

I sense that the sword rock actually fell down the slope. It was already quite old and breakable. I see with my physic vision that it completely broke into small pieces as it rumbled down the slope of Mt.Haku. Spiritually, they have gone to heaven.

The Will from the World of the Gods is actually transcribed around Mt.Haku. They come and go. It is surely a rare place on this planet that is so connected to the World of the Gods.

I have been claiming that Mt.Haku is the place of origin for the whole human race. The fact that the Sword, Ame-no-nuboko (天の沼矛) really existed here on Mt.Haku is very romantic and becomes a proof of my theory.



Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Transcription from the Mythology - 1

Since it’s the New Years time, lets talk about a fanciful fable.

In the Kojiki, God Izanami and Izanagi (parents of Amaterasu) are said to have done a “Kuni-umi-no-shinji”(a divine work of the land-making). The husband and wife deities stood on Ama-no-ukihashi, a bridge that connects this world and Heaven or the Worlds of the Gods, and used the divine sword to stir the open sea.

The Ama-no-ukihashi bridge, I sense, is a vehicle to travel between one dimension and another. I see it in a cloud like form that is made out of magnetic energy ball
in five colors.

The Japanese mythology tells, the couple deities put their power together and stirred the ocean from this five-color cloud with the Ame-no-nuboko, the divine sword. When they took the sword out from the ocean, the seawater dripped from the tip of the sword and created lands.

This story has many layers of hidden meanings. One of the hidden meanings is about Kuni-umi (land-making) that could be interpreted as “giving birth to children.”

The “five colors” are significant colors that have been used from ancient times in rituals. It signifies the Creation, the Yin & Yang and the Five Elements (wood, fire, earth, metal, water).

So, imagine this. A couple lying on top of a five-colored futon and united. This must be a very good way to create a child. The Hoko sword is wider on the pointed end which represents the male organ. The ocean is the female.

What if the divine sword, Ame-no-nuboko, that was used to create land on Earth really existed? Wouldn’t that be exciting?

Actually, it did exist.

It existed on one of the slopes of Mt.Haku behind Hakusan-Chukyo-Jinjya. What was used in the myths had been transcribed in this World of Reality as a form in the nature. I was amazed when this photograph was shown to me. It took a form of a giant rock. Something peculiar happened to this rock and it no longer exists. To be continued…

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Tracing the Three Stone Pillars

Where are the Three Stone Pillars on the ceremonial ground at the top of ancient Hakusan, now?. Where are they now? I did a reading on it. Before the attack from another tribe, some of the people escaped to Shamballa along with the priest. But there were some that received a mandate from the priest to bring the main pillar and one of the other pillars to Ise. The rest of the tribes scattered to different places all over Japan. The main pillar is now under the open ground of The Grand Shrine of Ise Gegu. This is where the new shrine will be built in 2012. The stone pillar is buried underground in the center as the divine pillar. The other pillar was transferred to the Continent of Mu, and was worshipped as a place for the sun god to reside. Just before the Continent of Mu sank, the priests of Mu delivered the pillar to Isobe-cho in Ise . That is now where Izawa-no-miya stands. The people of Isobe-cho are descendents of the people from the Continent of Mu. By the way, the third stone pillar was taken away by the other tribes to Mt.Pekuto, the sacred mountain of Korea.

When I was reading this part, all of a sudden my consciousness jumped to Isobe-cho of the 20th century. I started to see a man. He has deceased. He was a nameless man who practiced Shinto. He was actually sent from the World of Gods as a kamibito. He embodied the soul of the ninth rank of the Kishin Seijin Kai* of Susanoo line. The ninth rank is the highest rank that can incarnate into a physical body. This person has saved the nation in crisis several times from behind the scenes. The fact that the Imperial Family was able to remain in its position even after the war had to do with his hidden effort. This person had been bestowed a spiritual “Divine Sword” from the World of Gods. It seems that by using this spiritual treasure, he pursued his duties to protect the Spirit of Japan. There seems to be a person at this present time who has inherited this “Divine Sword”. Guess where this person is now?

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live


*Seijin Kai 正神界: The World of Righteous God
* Kishin 鬼神：Direct translation wil be ogre or demonic god. Kishin is one type of god in the order of Seijin Kai.

Memories of my father– part 2

There was a legend that was passed on within my family about this mound in a shape of a small hill. The story tells that a divine sword is buried inside the mound. The divine sword is made out of metal that does not rust and it is not gold.

During my grandfather’s time, there was once a very heavy thunderstorm that lasted for three days and three nights. The river that ran through the town burst and the water flooded through out the town. Strangely, the water did not recede even after the rain had stopped. My grandfather felt odd about this and sensed something was wrong at the mound. He went to the mound to find out it was partially destroyed. His instinct was that one of his cousins had done this. He went to his cousin and pressed him for an answer. He confessed that he tried to steal the sword to sell it and make money. But when he started to dig, black clouds started to fill the sky, thunder started rumbling and heavy rain started to fall. He kept digging, but the thunder became louder every time he swung down the shovel. The timing was so exact, he became scared, decided to give up and ran away. The thunderstorm did not stop for three days after this incident. My grandfather fixed the mound, but since then, people kept going into the mountain to the mound trying to steal the sword. Every time the thunder rumbled and heavy rain fell. One day, my grandfather decided that he had to close the area by destroying the mountain trail so no one can enter the area. His cousin’s family eventually died out. My father had to move out from the town due to his business. Other relatives also ended up moving out from the town for business reasons. We no longer have any relatives living in that area. Maybe Susanoo’s anger created this fate.

My father has been to the mound when he was little. Naturally, I have never been there. Now that I think about it, I wish I had asked my father where exactly the mound is located. By now, the plants and tree has grown wild, it would be hard to find.

Another part of the legend I had heard from my father is that when there is three children in the family, and the first child is a boy, the second child a girl and the third child a boy, the third boy is called “Onikko”(an ogre child).

This is much like the Japanese mythology about the Sankishin – The Three Dear Gods. The first son was Tsukuyomi-no-kami, the moon god, the second daughter was Amaterasu-Ohomikami, the sun goddess, and the third son was Susanoo.

My grandfather had already departed before I was born. And I am the third son in the same order… As I write this, the thunder has started to rumble….

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live