Thursday, March 4, 2010

Remembering your loved one


One day, one of my relative came to see me. She said she had some discomfort in her throat. She was concerned maybe it could be cancer.

I diagnosed her with my psychic vision. It was not a sickness. What came to me was her mother who died ten years ago. When her mother was in the hospital, she choked herself and couldn’t breathe. She died quietly while no one noticed her condition.

I asked her if it was her mother’s birthday or death day. She said it was her birthday and suddenly she looked stunned. She said that her mother hadn’t been in her mind for a while. I told her, “She doesn’t have a physical body anymore so she is not suffering. She’s all right. Just think of her once in a while. That will heal her.”

Next morning, her feeling of discomfort in her throat had disappeared. She was happy about it.

This incident made me reassure how strong people’s feeling remains in a living close relative. This woman died in her 50s, still young and had remaining concerns about her family. 

This was a reaffirmation for me that days such as a birthday, a death day, or some memorial day is the only time when the lost souls could come and contact the livings (usually a close family member) to try and send their feelings toward them.

 This mother had come to her daughter. She had other children (boys) but they were not doing the ancestral kuyō, so she couldn't reach them.

On the other hand, the daughter was working on her three incense ancestral kuyō. So even she was married and her tanzaku was on her husband’s last name, her third incense for ‘the others’ enabled her mother to come to her for help.  She was very much a mommy’s girl, so she was happy that her mother came to her.

There is a Universal Law that “what you do comes back to you.”  This daughter has healed her mother. This will bring good fortune to her.

I didn't know that even a birthday could be a day for the diseased to visit their loved one. Any memorial day related to the diseased is a good day to send him/her a special gratitude. Your thoughts toward him/her will be reached. Lets think of them once in a while. It will be a great comfort.

Ikashite-itadaite arigato-gozaimasu
Thank you for letting us live

Sunday, February 28, 2010

Over eating and poor eating


Uncontrollable habits of overeating and poor eating often have a lot to do with one’s mental condition. The scientists might explain that the stress you carry affects your hormone secretion and the satiety center of the brain.

However, from a spiritual point of view, there are some cases that you are forced to eat by the spirit who is possessing you.

If you feel this might be your case :
1. Before you start your meal say, “all of my ancestral spirits, let us share and eat this food together.”  Also say “itadaikimasu (thank you for this food)” aloud. This is a Jingi(仁義), benevolence and righteousness or integrity toward the spirit. It will be a Harai (cleansing) to cut off the wrong connection.

In many religions, there is a prayer before every meal. This has a true spiritual meaning. By saying a prayer, you would be eating only the right amount.  The amount you eat would differ when you say a prayer or not. At the time when food was very precious, prayer was a must.

Saying “itadakimasu (thank you for this food)” aloud would make you really appreciate the food and make you eat with proper behavior unlike a beast. You would eat less or the right amount.

2.  Another way is to imagine your steaming favorite dish while you are working on the daily gratitude sending to your ancestral spirits. For the spirits, this is appreciated much more than actual food offerings.  This in fact depends of the level of the spirits. The lost souls that are in the lowest level in the World of Spirits would prefer real food offerings. But it is not good to be so enthusiastic about these spirits. It is best to offer food only on some special memorial days few times a year.

Toward the spirits, a good image needs to be offered. Towards the people alive, the actual act of goodness is effective. We need to offer something that cannot be seen to the unseen and offer an act to those that can be seen.

We took the “trouble” to come to this World of Reality to experience the uncomfortableness. Watch out for those who are making money out of the teachings from other dimensions. They are far from enlightenment.

The enlightenment only comes from living the daily lives in an ordinary fashion. Don’t attempt to runaway from the ordinary.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Wednesday, February 24, 2010

Motherhood will Melt your Fear



The other day, during the Olympic men’s figure skating competition, one of the Japanese skater’s shoelace got cut off. And obviously his score was a disappointment one that didn’t reach to attain a medal.  

Surprisingly, he said that this shoelace had cut off many times but he kept using the same one by knotting them together over and over again. He was afraid to change it into a new one because it might feel different and uncomfortable.

I could understand if he had to change his skating boots but what he worried was about his shoelace. I sense that he believed it was bad luck.

This is the kind of belief in the Shugendo Path. You create your own superstition and make rules to strangle yourself. This kind of superstition is nonsense and would only create bad luck like him. On one of the most important day of his life, it happened.

In truth, the fee-charging ceremonies or rituals are the same. You are restraining yourself. You might be thinking, if you paid to receive a certain ceremony or a ritual that things are going to change. It would actually create nothing but destruction. It will create filth between you and your ancestors. And your ancestral spirits’ effort trying to help you would not reach you. It will become an obstacle.

There are more chances to have a better life when there is no filth from spirits other than your ancestors.

I would never think or act in a superstitious way.
People who are weak tend to find comfort in these rituals. People who had very strict parents tend to look for “restraints.”

All human beings both men and women have deep instinct to return to the Great Mother. It is like the river fish returning to the ocean. Until we return, we will never have the true fulfilling comfort.

No matter how much you love your partner, or how wealthy you have become, you heart is not fulfilled until this time comes.

The Great Mother has always been inside you. Don’t look for it outside. It will manifest by acting through your feminine side, the motherhood. Your compassion to have mercy on your ancestral spirits is an important aspect. It is a good training to nurture your motherhood.  

To have motherhood is an important quality for an entrepreneur. The company will grow successfully. To nurture his/her employee and feel the joy of development is the feminine side necessary for a leader at this era.

If you want to get married, make sure you find someone who has good motherly quality (both men and women).  Don’t misjudge by their outlook or financial wealth. 

Ikashite-itadaite arigato-gozaimasu
Thank you for letting us live

Saturday, February 20, 2010

Be the Winner





One of my reader sent me the words said by Shikō Munakata (Born 1903. Internationally recognized woodblock printmaker):  “I am Aomori”  (Aomori Prefecture is his home ground)

“I have my home town and I have me… that’s all…it’s pretty simple.  I feel that wherever I go, I am here and I am there, everywhere. My body brings Aomori and I feel it’s buried inside me. So there are no borders between Aomori and me. That's how I feel. Maybe Aomori is not happy that I said so, but I AM AOMORI. I’m not a place, not a hometown. So I must be an Aomori bogyman! Ahahaha. ”

My insight:
He is a man in disguise. He is actually a Spirit of the Great Nature of Aomori. He just came to play and have fun in this world.

In order for a man to be born, a merge must occur between a traveling soul and the Ubusuna-kami (a god spirit of the birthplace). We have all gone through this process to be born in this world.

From his words, I understand that he feels the importance of the god of his birthplace, Ubusuna-kami. In his case, his ego is already much smaller than average people. His consciousness is in motion together with a land.

Even today, most people are still suffering from problems in a small realm called “self”.  

The truth is that we are all spirits of the land, the spirits of Japan and moreover we are part of Earth and part of the whole Universe.

However, we still seem to suffer through reality.

Even if I told you that You Are the Universe, what is going on in your reality wouldn’t change and you still can’t let go of your suffering state of mind.
So how about thinking the other way around. Could you imagine that the Great Spirit (you) has entered your small world by his own choice? And just through this limited time, he has come to experience the “disability or the uncomfortableness.” It was your own choice whether you like it or not. So you don’t have to believe that you are one with the Universe, or go to a psychic or attend workshops and pay a lot of money to solve your problems.

If you have that kind of time and money, it’s so much better to go and enjoy good food, read or watch a movie. Whatever you do at your own home, you will get a good insight because you are in your personal original magnetic field. You can come to a decision through your own power. Things you feel by talking to a fee-charging psychic sensei is totally wrong. You are poisoned by the spirit behind this psychic and not being yourself. The spiritual seminars/workshops are the same. When I see the room with my psychic vision, I see the room filled with smoke (magnetic energy) that is coming from the spirit behind the presenter and the participants are all in trance.   

One of my reader sent me a photo of a seminar. The photo was taken from the very back of the seminar room. The sensei, teacher was in the front giving a lecture. In that photo, I could see a monstrous being with many fangs sticking out from his mouth. At the end, even the organizer will be eaten by this evil spirit.   

Shikō Munakata had a very hard time in his youth including poverty, ill-treated at school and having poor eye-sight. His success didn’t come around until his mid-life. Even though one is in a spiritually high state, this human realm will make you experience many sufferings. To look it from the other way, it means the more suffering you choose to have the bigger soul you are.

If you are having a real hard time now, it’s going to be all right. Try to find joy in this limited “realm” while you have it.

Even in hard times, if you don’t forget to be grateful and to have fun, you are a winner. You didn’t loose against the choice you made before you entered this world. You have reached the peak of one mountain.

Ikashite-itadaite arigato-gozaimasu
Thank you for letting us live


Tuesday, February 16, 2010

Practice to be Flexible


The problems in life could be coming from you being in many ways "stiff." Having a stiff body or having a stiff heart. They could both get you into trouble. If your heart were stiff, when someone says something unpleasant to you, you would be badly influenced by it more than necessary.

The ego that makes you want to look good is stiffening your heart. It is binding your heart. When your body is stiff, that could become the cause of all kinds of illness. It's a sign of bad circulation. When you're experiencing a sense of stiffness, your body is giving out a signal to warn you. It's saying you better do something about me.

The readers ask me questions about their illness. When his illness is cancer, I could see it as a hard lump. The image I see through my psychic vision in cancer patients is that his whole body is stiffened. The stiffness of one's heart will link to the stiffness of one's body. If you are stubborn, you should watch out. You do have a tendency of creating a tumor in your body.

In this world, one of the key factors to bring happiness into your life is to have a flexible heart and body. A flexible heart would make your physical body strong and have control of your emotions. The "flexibility" could be the answer to make your life easier.

I was very surprised when I paid a visit to Gekū of Ise Jingu for my first time to offer the Shinon-kansha(神恩感謝), the formal visit to attend a ceremony to offer gratitude to the gods. The way the priest chanted the Norito, Oharae-no-kotoba (大祓詞), was so gentle and relaxed. His state of mind was like the water in a stream. He was so calm. He totally relaxed my ceremonious attitude at once. He had no strain of trying to chant well. There is a Japanese archaic word, Kotohogu, meaning “to voice the word of rejoice or celebration.” The priest of Gekū chanting the Norito reminded me of this archaic word. He had melted my heart and body with his ability of voicing.

In Ko-Shinto (ancient-Shinto), an outbreak of an evil spirit was said to occur from being obstinate. When you start to become obstinate, you have to watch out for yourself.

Well, many things happen in one lifetime. Simply untie the knot as you walk step by step.

This photo want sent to me from a reader who recently took a picture at Izawa-no-miya shrine. It is very rare to see this kind of orb with a clear print of an ancient bronze mirror and a glow around the circle. It is a kenzoku (retainer) of Sun Goddess Amaterasu-Ohomikami. It is protection this shrine where the god reside.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Friday, February 12, 2010

What is Shinto?



It teaches about being grateful to the Great Nature. Not only does it teach being thankful but to "live" with the nature.

The Ise Jingu is a great example of using the wisdom of living with nature and produces their own natural materials in their daily Shinji rituals.

At the bottom of Isuzu River, the water from the ocean is jointed. A saltern is made at this place and a shrine is taking care of the production. This salt is actually used in the rituals or ceremonies at Ise Jingu. At Izawa-no-miya shrine, rice is entirely produced for the offering to the gods. At the shore of Ise Jingu, the priests in their white attire work on making dried seafood with abalones, squid and other types of fishes to be used in the ceremonies. They also use it to cook them and present as their daily offerings to the gods.

It's much like a self-sustaining housewife growing her own vegetables in her garden. Maybe the only difference is the conscious offerings of gratitude that comes along with the production. I think many of our readers are doing very well on this matter.

On the other hand, what is missing at the Ise Jingu? They don't send gratitude to the ancestral spirits. In the idea of Shinto, once we die we become assimilated with the nature. Therefore sending gratitude to the Great Nature = ancestral spirits. I still think it should also be directed directly to ancestral spirits.

For the Imperial Family, the Naikū is their ancestral grave. Thus, when they pay a visit, they will be worshipping their ancestors as well as the gods. And I believe that we should be doing the same; to have the altar for the gods and for our ancestors below. It makes sense. When the political system was established, the tragedy happened and the gods and ancestral worship had been separated.

Now that our nation is in prostration, it is important for us to follow the Imperial Family and work individually on sending gratitude to the Great Nature=Gods and to our own ancestral spirits.



From now on, if you cannot believe in your own choice and go ask for help to psychic readers who ask for money or selling products, your luck will turn downwards. The Earth will keep the souls that trust oneself and doing his/her best. The humans are the transcription of the Earth itself. If you abandon yourself, you are abandoning the Earth. Then you will be forced to leave this world.

If you make an effort, the effort will be rewarded and revival is possible.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Monday, February 8, 2010

Beauty Comes from Within

Lately the sunspots are appearing daily in a high amount. I sense the spiritual power from the sun is taking us back to the original condition, regaining one's true nature.

From now on, your aura will reflect your daily thoughts more and more. It's like you are wearing a spiritual gown. It is a time where the face, especially the eyes would start to show about the truth of a person.

One's physical body will age and one may suffer from a miserable sickness. But when your thoughts stay in goodness, it will reflect on your physicality. You will be projecting a sense of grace. The inner essence will show more and more as the times goes by.

Once in while, a scene I saw on TV 20 years ago comes back into my mind. It was a show that gathered actual accidents. One of the accidents was about an explosion of a water pipe on the side of a road, taking place at a small town in South America. A small girl fell into one of the hole created by this explosion. The water pressure forced her to fall into the hall, so it was really tight and several adults were trying to pull her out but failed. She was buried all up to her neck. Only her face was on the surface, trying to breath as much as she could. After a long effort, the adults had given up pulling her. They were all in tears and trying to bail out the water. The whole pathetic scene was shown on the screen.

At one point, I noticed the girl's eyes made a sudden change. She had realized spiritually that she is dying soon. Inside those eyes, I was able to witness a gentle smile of Jesus Christ very clearly in the light. An understanding arose to me on that moment. That the spiritual being who is worshipped in the region comes to guide the soul(s) in an adequate figure when the time has come. Maybe the beauty of the Christ was shown so vividly because the girl was pure. Later, the girl disappeared into the water.

It proves that a simple belief is worthy and surpasses an egoistic logic.

Today, just like any other day, I continue to simply change the water of my Kami-dana altar, putting up three incense to my ancestral spirits and send my gratitude.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Wednesday, February 3, 2010

Setsubun – Last day of Winter in Lunar calendar



Today, February 3rd is Setsubun in Japanese tradition.

Setsubun (節分) means “the turning of the season”. A day before Risshun(立春 – spring), Rikka(立夏 – summer), Risshuu(立秋 – autumn) and Ristto(立冬 – winter) is called Setsubun. So there are four days of Setsubun in a year.

During the Heian period (AD794-1185), the Setsubun before the day of spring was taken as the most important one. Today, the Emperor still holds a Shinto ritual at the Imperial Court on this day.

Why is the spring Setsubun so important?
In my opinion, it’s because it’s the one right before Shunbun(春分/March, 21st – vernal equinox).

A wide area in the Asian region, the month before and after the Setsubun of spring is a big time of celebration. It’s the New Years in the old calendar. They celebrate this time more than the New Year of the Western calendar. In China, massive people (students, migrant laborer etc.) return to their homeland around this time.

On the day of spring Setsubun, ecliptic longitude is 315°. On the day of vernal equinox it is at 360°, returning to point 0. So astronomically speaking, it’s like the sun has made her last turn.
Just for your information, the summer solstice is at 90°, autumnal equinox is at 180° and the winter solstice is at 270°.

I explained something rather difficult, but to sum it up, the celebration of Setsubun is about Sun worship. I sense that these dates are turning points and changes significant to the Gods.

The sun is born around December 23rd, on winter solstice, and she prepares for full action. Setsubun is the time when she really starts to bring out her power. In fact the plants are getting ready as well toward the day of spring equinox, in parallel to the sun.

For the World of the Gods, the winter solstice is the hidden Yin part of the New Year and Setsubun is the Yan part of the New Year when the actual move takes place. It is a very important time.
And in the World of Reality, we have the New Year’s Day just in between those two. It's all meant to be.

The ancient people worked on their farm, harvested and the whole daily routine was planned by following the movement of the sun. They believed it would bring good fortune. This is still spiritually active today.

Thus, we should also consider today as a special day for ourselves. To refresh yourself in your own way. To restart, working on what is in front of you in the best way possible. It’s the turning point toward the coming spring.

Rather than thinking big, start from cleaning. This is a misogi and harai, a purification and cleansing ritual that will help you spiritually.

The idea of bean-scattering on this day, is to clean afterwards. When you are cleaning the house to gather the scattered beans, you are cleaning off the dust you might have missed at the end of the Year.

The tradition of eating soba on the New Year’s Eve derives from the craftsmen who dealt with gold dust. When they do their end of the year cleaning at their workshop, they used soba dango balls. They made the gold dust stick on the sticky balls that made it easier to pick up.

What? You’ve already done your cleaning before the bean-scattering? Well that’s all good.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Saturday, January 30, 2010

The Lore of Living



The following information was sent to me from one of our reader.

Yukiyoshi Sagwa (a notable Budo/material artist/ born 1902) said:

1. When I say the Hara (gut) is important, it’s not about making your Hara tight. If you position yourself in a Zazen (seated position for meditation in Zen practice.), is that the right way to set your Hara? Not really that either. You set your Hara in the right way as you do the moves.

2. A Ki-ryoku(気力- the power/strength, the power of the chi/ki) is not to be shown outward. It is the inner strength that goes deeper as you are using it.

3. When your opponent says “O-ho” coming to you with a fighting spirit, you say “hoho” and start the move lightly (relaxed).

My viewpoint:

Around the 1900’s, many interesting & unique individuals have come out to this world globally. Especially, people in the religious field and in the martial arts. It was a time, when many of the so-called Mononoke’s (a powerful spirit) souls incarnated.

This master of Budo, Sagawa, is one of them but for a Mononoke, the commonly seen strong character was quite drawn out in his case.

When I vision his sensei, Sokaku Takeda (born 1859), I can only see a small Oni demon wearing a Kimono. I almost wonder why someone like him came into this world of reality. He must have been taken as very “inhuman” to others in his time.

I am not personally acquainted with Mr.Sagawa, but through his lore, I could see he was a man who knew the true essence of what we are.

This teaching is not only the secret essence of the path of Budo. It’s the essence to live a good life in a fruitful and wealthy manner.

My interpretation on his lore no.1 is:
“Don't sit in meditation. Meditation can be done in the movement required in your daily life (which I have been saying in my blog). The Hara is a very important part of one’s body. It is the center of one’s body and it holds the health of the whole. The Hara (gut) is something like an atomic power station, a spiritual center that holds your health, life span and fortune. ”

There is a famous story about Hakuin (1685~1768, one of the most influential figures in Japanese Zen Buddism) who practiced an abdominal breathing technique to bring back his life force when everyone thought he was going to die from a serious sickness. Physically, the body will bring back its life force by breathing deep from the Hara. People who tend to get sick often or carry symptom such as depression, I feel their breathing is shallow. Lack of oxygen can do a lot of things. Deep breathing is a key to maintain your health.  

The physical body needs to be in motion in order to let it pay attention to its “physicalility”. At this time only, the mind is set free to be in the right place in order to see the truth.

If you have no idea what I am talking about, just say in your mind “ikashite-itadaite arigato-gozaimasu (thank you for letting us live)” as you breath deeply from your abdomen. If you are not sure about the abdominal breathing, simply do a deep breathing and try to put your attention on your abdomen. That will be fine.

The ki of gratitude will help your heart and the ki of your deep breath will help your physical body. And maintaining these two will strengthen your spirit body.

The core power of your spirit body is also at the center of your body, the Hara. The stronger the Hara, the stronger power you have to manifest your dream aligned with your good will. Finance will follow if it comes from a good will.

The meaning of lore no.2&3 is exactly as it’s said and can be used in your daily life practice:

No.2 is also about shutting off your emotional drain by going into inner-self rather than worrying about what’s happening outside. Simply focus on the work in front of you.

No.3 is about practicing to be in a relaxed state even when someone say things to hurt or offend you. Just let them say it and don’t try to talk back. There will come a time, when you will have your chance to be in a better position then him/her. Having the space in your heart and be at ease is another key to be a strong person.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Tuesday, January 26, 2010

Be humble to the Spirit of the Land



The Shinto shrine that is closest to where you live now is called Uji-gami(氏神). Ubusuna-gami(産土神) is the god of the land of your birth place (Where your mother lived when she had you in your her womb). It seems that many people are confused of these two different gods.

Like in the old days when people used to live all their life in one place, Uji-gami and Ubusuna-gami was referring to the same god. But in the modern days, most of the people move from one place to another.

When you are displaying a Kami-fuda, the formal charm with the name of the Kami (god), at your Kami-dana altar, you should prioritize the Uji-gami. Why is that?

When you think about your land–lord, which is more important? The land-lord of your former apartment or the land-lord of your present apartment? I should say the present one is more important because he is the one providing you good deeds in your present daily life. But you mustn’t forget about your first land-lord either. It’s better to pay a visit once in a while.

If you display your Uji-gami at your Kami-dana, it will help to bring you good fortune. It’s like if you ignore your land-lord and not pay any rent, he will kick you out. It’s sort of the same idea. If you don't have a Uji-gami in your local area, your nearest Ichi-no-miya Jinjya in your prefecture would become your Uji-gami. When you worship the Kami by sending gratitude, it means you are spiritually paying your rent.

It’s not that you have to display the charm on your altar. You will still live on even without it. But it’s a good thing to acknowledge the great spirit who lives in your surrounding. You are sharing the space with him/her. When you acknowledge the presence of your local Kami and be humble about it, he/she will help you bring good fortune.

We can explain to a certain degree, but a “life force” is still a mystery even in the modern science of today.

It’s easy to forget that we live on top of a spirit of the land, so I am suggesting that it’s a good idea to have a tool, a Kami-dana altar that is visible to your eyes. For some reason, if you cannot set an altar at home, you could use the Buddhist memorial tablet or a Tanzaku with the three incense and gratitude sending to your ancestral spirits.

Many people live in the same environment, but each person’s life runs differently.

We have the day and night. The day (reality) is half of our life. The other half is the invisible part. It's more effective for your life when you acknowledge the night (dark& invisible) side. You will be able to make your life more fruitful.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Friday, January 22, 2010

Your Own Way is the Best Way


Putting your hands together toward the rising sun sending gratitude that you are led to live. This idea was part of the nature worship in the ancient times, a common practice seen all over the world.

In ancient Europe, people were conscious of the sun’s orbit. And the giant rocks were worshipped placed on the so-called Ley lines. In South America, the ancient sacred buildings were designed using of the shadows accordingly to the sun’s orbit.

All religious beliefs originate in sun worship. Especially in Japan, we continued the ancient belief in Shintoism. In truth, all the detailed doctrines are actually unnecessary other than worshipping the sun.

The detailed doctrines were made by humans as a method to make money out of religion. In order to position themselves in a special place, they would impress the commoners by telling them or showing them some unusual content.

For example, during the early-modern times, there was the Yoshida Family in Kyoto famous amongst the Shintoists. They had the authority to give out licenses to become a Shinto priest. In Japan, few families like them have been controlling the Shintoism since the time of Heian.

They had created some special Norito chants and other esoteric rituals to sell and make money from the believers. For this reason, today we have so many unnecessary and ineffective chants and incantations.

In my opinion, I sense that the Norito, Ooharae-no-kotoba(大祓詞), is the only chant that is actually made with the right sounds that would resonate with the World of the Gods. The others are all man made and artificial.

Especailly, Amaterasu-ohomikami, the name of the Sun God(-dess) in Japanese, is the true name of a god with the right sound that expresses the energy of the spirit of the sun. The sound, the pronunciation has been the same since the time of the mysterious giant floating island that existed in the middle of the Pacific Ocean.

So many different ways of pronouncing Amaterasu-Ohomikami has been introduced by authorities. Many competed each other to claim his pronunciation was actually the correct one, which I found completely immature and nonsense.

I sense that the sounding of Amaterasu-Ohomikami has an effect to balance your breathe (life force).

In the past article, I have mentioned about ;
1) paying attention to the sounds of a・la(ra)・su・ho. (The ‘ra’ in Japanese is pronounced closer to ‘la’)

Out of the four sounds, ‘su’ is most important, that is in the middle of the name of the Sun God.

2) When you breathe out with the ‘su’ sound, it seems to have the effect of Harai, “purifying.”

3) When you breathe in with the ‘su’ sound, you suck in the energy of the environment surrounding you. So when you are breathing in the fresh morning air as you pray to the sun, you are breathing in the good ki(chi). You don't have to necessarily make a ‘su’ sound aloud, it could just be in your mind.

When you are at a place that you feel uncomfortable, you can use the ‘su’ sound and breath out. Breathing out the ‘su’ sound can also be used around sunset to cleanse any negative energy you might have accumulated during the day.

You can take the above suggestions into consideration, but most importantly, always pronounce in the way you feel right for yourself.

When you can feel it’s right for your body, right for your heart, that is the best breath, the best chanting method.

The method taught by all the sensei are only good for him.

Don't follow others. The best way for you, you already know within.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Monday, January 18, 2010

Thank you for reading this blog. Next update will be January 22nd.

Leaving the negative energy from the past



I mentioned in the past, about cleaning the house is a good way to clear off the negative emotions that are accumulating in your space from the past. Even when you are trying to change, if you have all the heavy static energy in your space from the past, it’s dragging you down.

Such stones like crystals, from the day you have bought it, it sucks all the energy in your space. Good ones and bad ones, they all get sucked and remain inside. Many people mistaken the sense of discomfort to a magical phenomenon.

The recording system inside a computer is actually using stones also. Stones have the quality to accumulate all sorts of magnetic energy including emotions.

The issue here is the motivation of those who buy crystals and other stones. They seem to be people who wants a change, strong wishful thinking and who are less confident about themselves, depending on objects or things outside of self.

When these kinds of people keep a stone nearby, what sort of memories do you think would stay inside the stone? Dependency, dissatisfaction, frustration, etc… All the negative energy will be accumulated.

When I see through my psychic vision, the person who obtains a crystal and ask me for advice, I see multiple hands coming out from the crystal. It’s symbolically showing the condition of the person who posses the item. He is crying for help to an outside source.

This actually creates more problems to the possessor. The minus energy accumulated in the stone(s) in his space will become a handicap.

Even when he is trying to start all over again, his legs will be pulled by his own negative energy from the past accumulated in his living space.

Normal people, don't posses crystals. Therefore, they are not dragged by their past. However, those who have bought crystals, it comes from wishful thoughts and dependency. It becomes a handicap to themselves.

The truth of spirituality is that the more you look for the short cut by queer tasks, the more you are going the roundabouts.

The world we live in, we shouldn’t accumulate anything from the past. When you do, you become sick. Simply let it drain, like the running river. This will bring the right projection to your world.

Do be careful not to make the things from the past become a handicap.

So, could we erase the memories of the past that has accumulated inside the crystals or the stones? If you have any psychological dependency, it will be very difficult. Chanting or exposing to the sunray will not make any difference.

Those who can erase the memories of the past will not posses such materials in the first place.
Those sensei who like to decorate themselves with jewelries are not authentic. This is a simple way to determine the authenticity of a real teacher.

Those who possess crystals or stones should accumulate the energy of gratitude. It will eventually be restored by your original electro-magnetic energy. This is the only way to move on.
It’s not just about the stones and materials.
It is about the whole environment of your living space and workspace. The energy of gratitude will make a difference.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Thursday, January 14, 2010

Countermeasure against Thunder



Billions of years ago, during the process of the creation of Earth, I sense that there was quite a long period of time when the surface was wreathen by thunder lights.

Just like the capillary vessels, the electricity from the thunder covered the entire planet. I sense that through this stimulation from the eletro-magnetic energy, the original genes that were still loose got tightened, merged and started to develop as creatures. It was a necessary process for the birth and evolution of lives.

I could see through my psychic vision that the Earth itself also developed and solidified the ground by experiencing the long period of thunder covering the entire planet.

At this century, the genes of creatures are starting to loosen once again. This is the main cause of people getting sick from diseases in the way we have never experienced before. At the same time, I sense the earth is loosening too and the continents are starting to move. The Earth itself is trying to self-restore.

My prediction is that we will be experiencing another period of thunder covering the Earth with the support of the electro-magnetic radiation from the Sun. From the past few years, I am sensing that the sound of the thunder is heard much lower than before. In the near future, we might be seeing thunder lights running through the surface of the earth. Scary…

So I am suggesting we should consider a countermeasure against thunder in our daily lives.
I hear it’s safe inside the car. The problem is inside the house.
I hope to share more knowledge about thunders on the blog later. If you have any useful information please let us know.

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Sunday, January 10, 2010

Transcription from the Mythology – 2



The people standing in front of the sword rock are related to Hakusan-Chukyo-Jinjya. You could see how huge the rock is comparing to the size of the people. For the locals, it was a place to go as a hiking trip from school.

Surprisingly, this giant rock is said to have disappeared in one night. People thought it might have fallen down the slope by an earthquake. But the remains weren’t found. It is still a mystery to the local people. When I heard about this story, it reminded me of an incident that took place on September, 1991 at Hakusan-Hime-Jinjya. Typhoon #19 hit the area. There was a very old big tree that was worshipped as a god on the left side of the main Honden shrine. And the tree fell onto the shrine and completely cut off the left side. When I heard this news, I strongly felt the fearful interference of the deities and immediately went to see it. This typhoon had destroyed Itsukushima-Jinjya in Hiroshima as well.

I sensed that it was a message from the World of the Gods, about the completion of the era turning over from Showa to Heisei. The disappearance of the Sword Rock and the Divine Tree at Hakusan-Hime-Jinjya did not happen just as a coincidence. The symbolic transcriptions that took form in the nature were no longer needed. The time for the humans to believe in their own Innate God has come. The Kami has shown us that we no longer need a symbolic image outside of us. That is my understanding on these incidents.

I sense that the sword rock actually fell down the slope. It was already quite old and breakable. I see with my physic vision that it completely broke into small pieces as it rumbled down the slope of Mt.Haku. Spiritually, they have gone to heaven.

The Will from the World of the Gods is actually transcribed around Mt.Haku. They come and go. It is surely a rare place on this planet that is so connected to the World of the Gods.

I have been claiming that Mt.Haku is the place of origin for the whole human race. The fact that the Sword, Ame-no-nuboko (天の沼矛) really existed here on Mt.Haku is very romantic and becomes a proof of my theory.



Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Wednesday, January 6, 2010

Transcription from the Mythology - 1




Since it’s the New Years time, lets talk about a fanciful fable.

In the Kojiki, God Izanami and Izanagi (parents of Amaterasu) are said to have done a “Kuni-umi-no-shinji”(a divine work of the land-making). The husband and wife deities stood on Ama-no-ukihashi, a bridge that connects this world and Heaven or the Worlds of the Gods, and used the divine sword to stir the open sea.

The Ama-no-ukihashi bridge, I sense, is a vehicle to travel between one dimension and another. I see it in a cloud like form that is made out of magnetic energy ball
in five colors.

The Japanese mythology tells, the couple deities put their power together and stirred the ocean from this five-color cloud with the Ame-no-nuboko, the divine sword. When they took the sword out from the ocean, the seawater dripped from the tip of the sword and created lands.

This story has many layers of hidden meanings. One of the hidden meanings is about Kuni-umi (land-making) that could be interpreted as “giving birth to children.”

The “five colors” are significant colors that have been used from ancient times in rituals. It signifies the Creation, the Yin & Yang and the Five Elements (wood, fire, earth, metal, water).

So, imagine this. A couple lying on top of a five-colored futon and united. This must be a very good way to create a child. The Hoko sword is wider on the pointed end which represents the male organ. The ocean is the female.

What if the divine sword, Ame-no-nuboko, that was used to create land on Earth really existed? Wouldn’t that be exciting?

Actually, it did exist.

It existed on one of the slopes of Mt.Haku behind Hakusan-Chukyo-Jinjya. What was used in the myths had been transcribed in this World of Reality as a form in the nature. I was amazed when this photograph was shown to me. It took a form of a giant rock. Something peculiar happened to this rock and it no longer exists. To be continued…

Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live

Saturday, January 2, 2010

Happy New Year !




Akemashite-omedetō gozaimasu.

The first thing I felt early in the morning, is that, this year, people all over the world will be having more awe and respect towards the Great Nature.

People are still slaved in the survival game, trapped in small social problems.

Why are we alive? What is the real purpose of life?

These fundamental questions will start to rise more and more amongst all of us.

Those who have found their own answers to this eternal question will be set free from problems.

Whether your answer is right or not could be felt with your own heart. If you feel a deep comfort to the answer, that is the right answer for you. No one else can be the judge.

The strategic preparations for the human evolution have been done in the past few years. This year, your Innate God will start to manifest.

With the help of the Sun, it will start to bloom radiantly.

Let us walk together slowly but surely.


Ikashite-itadaite arigato-gozaimasu

Thank you for letting us live