Mu - from Easter Island to the Islands of Japan

The other day, I was watching a TV show about the World Heritage, Easter Island. There was a short scene introducing a site where the island people used to worship their ancestral spirits. The second I saw that site, it linked to a place in Japan where a particular god resides. A spectacular scene came into my brain. The place on the Easter Island where they used to worship the ancestral spirits is a ground full of spherical stones. Half of the spheres are buried in the ground and the other halfs are showing on the surface. There is a place in Japan where you can see something very similar. It is Tamaki Shrine in Totsukawa-mura, Nara Prefecture.

Over twenty years ago when I visited this shrine, I was amazed how many tengus (mountain goblins) lived in this shrine as kenzokus (retainers of a god). They are half-materialized creatures and they were jumping around the forest. You probably won't find any place like this in the world with so many forest fairies. If you are still a young child, you might mistakenly see them as human beings. As I was walking on the long pathway to the shrine, the tengus would hop around me, staring at me and checking me out. Some of them looked like warriors from the movie “Predator”.

However, over the past two decades, many high voltage electric iron poles had been facilitated. And the environment has been destroyed for the tengus to survive. It is now even a dangerous place for the commoners to pay a visit. If you do anything disrespectful, you could get into trouble. The place should be kept untouched and sacred.

Tamaki Shrine has the same spherical stones buried in the ground and has been worshipped as ancestral spirits. Deep inside the forest in the sacred ground of this Shrine, there lays a stone figure of a god just like the Moai statues of Easter Island.

Long time ago, I visited Mt. Oomine in Nara. There I sensed the Kongo-Zao-Kongen (http://www.onmarkproductions.com/html/zao-gongen.html) which looked exactly like the Maois in my vision. It was shinning bright in a golden color.

At the end of the super ancient civilization of Mu (Lumeria), people traveled to escape from the continent and their beliefs went along with them. All the way from Easter Island to Kumano or Nara of Japan, this long zone line inherited the spirituality that was understood in the time of Mu. It is still alive.


Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

The Descent of Nichiren

According to my reading, people of the ancient Mu had migrated in the area that is now called Isobe-cho (town) in Ise where Izawano-miya shrine is located. These people were a group of priests from Mu who worshiped the Sun Goddess, Amaterasu-Ohomikami ( in Japanese term). These people were extremely skilled in swimming. They swam like mermaids. Spiritually, they inherit the gene of the mermaid tribes. In the time of Mu, there were people who were half fish and half human. Other local people discriminated them and called them Kaijin “ocean tribes”. They were only allowed to live by the ocean in a limited area. But in fact, this limitation allowed them to maintain their line of descent for a very long time. I sense that they eventually spread through the whole cost line of Japan. I sense, Wajima in Noto Penninsula is another location where many of these ocean tribes migrated.

One of the poor ocean tribe people who lived by the shore who became famous is Nichiren*. I sense that he felt a strong connection with the sun since birth. I also sense that his mother while she was pregnant with him had experienced the rising sun jumping into her stomach. Nishiren himself have been sensing a special vibrational energy from the sun since childhood. But he didn't know what it was. Because his family was poor, one day, he decided to go to live in a temple and became a monk. In the Hokekyo sutra, he felt the same vibrational energy that he was feeling from the sun. It is sad to see the teachings have changed so much since those days. Like the teachings of Buddha, today, it is very different from the original.

There is an unknown story of Nichiren. Before his foundation of a stream in Buddhism, he secludes himself in Tendai-shu Domyo-ji temple, cleansing every morning at the “Well of Vow” before visiting The Grand Shrine of Ise, Gegū for a hundred days. Domyo-ji temple is an uji-dera* of the Watarai family who was in charge of all the ceremonies held at The Grand Shrine of Ise, Gegū. Mr. Watarai is the founder of Ise Shinto, who said that The Grand Shrine of Ise, Gegū is the place where the supreme god of this earth resides. Interestingly enough, Mr. Watarai was also born in Isobe-cho.

Japan is such a mysterious place! I sense a divine grand plan.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live



*Nichiren 日蓮: A Buddhist monk of 13th century Japan. A controversial figure during his lifetime, he is the founder of Nichiren Buddhism, a major Japanese Buddhist stream encompassing several schools of often widely conflicting doctrine.

*uji-dera 氏寺: A Buddhist temple financially supported by an aristocratic family.

Tracing the Three Stone Pillars

Where are the Three Stone Pillars on the ceremonial ground at the top of ancient Hakusan, now?. Where are they now? I did a reading on it. Before the attack from another tribe, some of the people escaped to Shamballa along with the priest. But there were some that received a mandate from the priest to bring the main pillar and one of the other pillars to Ise. The rest of the tribes scattered to different places all over Japan. The main pillar is now under the open ground of The Grand Shrine of Ise Gegu. This is where the new shrine will be built in 2012. The stone pillar is buried underground in the center as the divine pillar. The other pillar was transferred to the Continent of Mu, and was worshipped as a place for the sun god to reside. Just before the Continent of Mu sank, the priests of Mu delivered the pillar to Isobe-cho in Ise . That is now where Izawa-no-miya stands. The people of Isobe-cho are descendents of the people from the Continent of Mu. By the way, the third stone pillar was taken away by the other tribes to Mt.Pekuto, the sacred mountain of Korea.

When I was reading this part, all of a sudden my consciousness jumped to Isobe-cho of the 20th century. I started to see a man. He has deceased. He was a nameless man who practiced Shinto. He was actually sent from the World of Gods as a kamibito. He embodied the soul of the ninth rank of the Kishin Seijin Kai* of Susanoo line. The ninth rank is the highest rank that can incarnate into a physical body. This person has saved the nation in crisis several times from behind the scenes. The fact that the Imperial Family was able to remain in its position even after the war had to do with his hidden effort. This person had been bestowed a spiritual “Divine Sword” from the World of Gods. It seems that by using this spiritual treasure, he pursued his duties to protect the Spirit of Japan. There seems to be a person at this present time who has inherited this “Divine Sword”. Guess where this person is now?

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live


*Seijin Kai 正神界: The World of Righteous God
* Kishin 鬼神：Direct translation wil be ogre or demonic god. Kishin is one type of god in the order of Seijin Kai.

Izawa-no-miya

Naigū is most famous at The Grand Shrine of Ise, but for me I only sense the emperor’s ancestral spirits. Driving half an hour from Naigū along the beach side, there is another shrine called Izawa-no miya. When I was drawn to go there, I was blessed to witness the Nichirin -Circle of Light of Amaterasu-Ohomikami. This was quite difficult for me to understand. The color was orangish-red. This shrine is located in a very unique place. The land is like a shape of a Kofun, the ancient Japanese keyhole shaped tomb mound, very old place.

Izawa-no miya is the only place I witnessed the Circle of Light of Amaterasu-Ohomikami. What I sensed then was that it came from the Continent of Mu, from easily over 15,000 years ago.

Today, this shrine, Izawa-no miya is still connected to the core of Amaterasu-Ohomikami.
Gegū is like the parent and Izawa-no miya is like the child.

The divine spirit Amaterasu-Ohomikami still resides at Izawa-no miya. This place is a miracle. According to my spiritual senses, it is older than Naigū. Moreover, the appearance of Amaterasu-Ohomikami is at the highest level, the tenth level.

However, please do visit the Gegū first. This is where it connects to the No Name – the Root, a most rare sacred place on earth.

When I witnessed the tenth level of Amaterasu-Ohomikami, it was an orangish-red Circle of Light with a flickering outer rim. What I sensed through that light was simply “a motherly affection”.

Izawa-no-miya is also known as Izou-gū.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live