Mappo is the shinning Era of the Future

Mappo-末法, or The Latter Day of the Law, is one of the Three Ages of Buddhism. First phase (Age of Shoubou 正法), which lasts 1,000 years (some say 500 years) following the death of the Gautama Buddha. Second phase (Age of Zoubou 像法), which lasts 1,000 years; during this period the practice of the Law begins to deteriorate. Also called the "Age of Copied Law" or the "Age of the Imitation Law. Last phase (the Age of Mappo 末法), which lasts 10,000 years; during this period, the practice of the Law declines until no one follows the Buddhist tenets; also called the "Age of the Decline of the Law." Some people in the Middle Ages interpreted as “the end of the world”, but it only signifies the decline of Buddhism. It is only predicting that as the time goes by, Buddhism will no longer work. It does not indicate cataclysm or any arrival of negative conditions in the world. Therefore, Mappo does not imply “the end of the world.” (from a free dictionary)

I sense that this is one of the very few prophecies Buddha had actually predicted. The calculation of the years would match as Mappo being this present era. I feel that Buddha meant, not only Buddhism, but the end of all forms of religions that is ran by organizations or gatherings.

Today, the environment of earth magnetic field is dramatically changing. There is a very close relationship between the spirit-part of human and the magnetic field. Until now, the environment of earth magnetic field has changed, and the religious rituals and incantations that worked before are loosing its practical power. Some may even start to work negatively. From now on, meditation techniques, incantations, the ideas people thought as divine power that was bought and sold with money, and anything that lead people to depend on spiritual power outside of oneself will cause a decline of one’s level of spirit-self.

However, there are some ideas in religious teachings that will still be effective. For example, the Buddhist teaching taught by Dōgen. He taught that one will see the light by devoting and simply focusing on doing the daily works such as house cleaning, cooking, farming or family business. This idea will still be effective. I would say this kind of work is a “meditation with eyes open.” This will lead to the path of innate god. It is more important to do the work that is in front of you with your eyes open, than the regular sitting meditation.

Ancestral worship is the same. It is always best to send gratitude by yourself. If you do it under an organization and letting the leader pray for you, it will not properly reach to your ancestors. The “color” of the leader is different from your own “color”. Your ancestors will not appreciate the difference of the colors. Even doing any kind of volunteer work is the same. It has to come from “your own will”. If someone else or an organization forced you to do it, it doesn’t have the same meaning.

This can be related to the Divine Revelation received from the Future God of the Sun by Aleister Crowley, The Great Beast. When he was traveling in Egypt, on April 8th, 1904, he received the revelation “Do what thou wilt”. This Great Beast is the seventh dimension derivative of Susanoo.

Mappo is about releasing all the spirit’s magic chains. It is the beginning of the century where humans will become one with their own innate god.

“Do what thou conscience (innate god) wilt!”
- by Ryman-Ise-Hakusan-Do
This is the way of kannagara….

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Mother God of Earth

In each country, a Jiboshin (地母神), mother god of earth, resides. These mother gods of earth are one family line and they are globally networking. They usually reside on great chain of mountains around the world where the snow falls.
The leader Jiboshin of this network resides in Japan. It is the God Hakusan. This deity is at the eleventh dimension and it posses both mother and father quality. Amaterasu-Ohomikami is at the tenth dimension and her main focus is to protect and mother the land of Japan. But God Hakusan is more of a global god and in a way, it doesn’t show any special affection to the Japanese people. When I look at Mt.Haku from a distance, I can see the Kailas Range of Tibet and the Rocky Mountains of North America overlapping. In Mt.Haku, I sense a spiritual energy that runs globally beyond the realm of Japan. The local people call this mountain “Shira-yama.” This tells me that ancient people from other continents had come to admire this mountain. The sound of “shira” has a vibration of the Chinese tribes. What I am trying to say is that this mountain has attracted people from all over the world from the ancient times.

Ikashite-Itadaite Arigato-gozaimasu

Thank you for letting us live

Festivals are Resuscitation ・Rebirth

The other day, I saw a TV show titled “Ise and the Japanese people.” I was able to see only a part of the show, but it was very interesting. They were talking about why the sengu had to be done every twenty years. In a Japanese tradition, twenty years to learn a technique of some kind seems to be quite common. So the twenty years cycle passing on from one generation to another would be adequate. I was expecting to hear that kind of answer. However, the intellectual who was invited to talk about it said something interesting. My interpretation of his speech is, “the spiritual power of the gods will start to decline after twenty years. So every twenty years, we do the grand festival, the sengu, to resuscitate and give a rebirth to its power. ” As for an academic person, he said something quite right even from a spiritual perspective. I was unexpectedly impressed. When you look at the old documents about the festivals held at The Grand Shrine of Ise, they seriously believed that the power of the gods have a cycle of life and death, just like the rising and the setting of the sun. So they held many festivals and events in different season to maintain the divine power.

Every year, all over Japan, in Shinto shrines and Buddhist temples there are festivals such as hadaka-matsuri (running around the town naked)or kenka-matsuri (fighting fest)to revitalize the energy of the gods. The people who all carry innate god gather and enjoy the wildness. When I see the excited people carrying the mikoshi (portable shrine), everyone’s magnetic energy is strongly emanated creating a huge ball of energy. As the festival goes on, the ball is “kneaded” and becomes bigger and bigger. At the end, when the mikoshi reaches the main shrine, the huge ball of energy subsides inside the shrine. In a regular shrine, a big festival is held once a year. Every time people pay a visit to a shrine and leave their wishes, the energy ball shrinks. And in one year, the festival revitalizes it again. So when people stop holding festivals, it means the gods will disappear from the shrine or the temple. Thus the shrine or the temple will be a deserted place.

The sengu of The Grand Shrine of Ise is a super grand festival. They prepare twenty years for the next festival. The offerings are made with the finest skills and hearts. The magnetic spiritual energy of the craftsmen is “kneaded” into the works. Thus the process itself is already a part of the Shinji – work for the divine. Every morning when we are doing the gratitude sending with incense to our ancestors, or changing the water on our altar, we are also “kneading” the magnetic spiritual energy. The act will resuscitate and revitalize the god spirits and our ancestral spirits.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Dissolve mental problems on your own

Mentally disordered patients are less welcomed by the spirit mediums and healers who know at least a little about the spirit world. Healers who receive money in exchange for a session cannot dissolve this kind of illness. While you are receiving money, a righteous god will never come to help the session. The patient does not know about this and keeps paying only to give away their life force.

Mental illness has a lot to do with the spirit world and it cannot be dissolved so easily. The longer the progression of the illness, the more interference of the spirits. It becomes more and more difficult to extricate from the situation.

Those who have been complaining about life for a longtime or blaming or cursing the world or others for one’s misfortune will start to have mental illness. And the spirits who are in the same mental condition will start to interfere. When the mental illness is expressed aloud with vulgarity in speech, action and face expression, it is already out of control. The spirits have taken over. The person him/herself is like a string puppet even with a potential to commit an indiscriminate killing.

From now on, there will be more and more clients who come with problems that has to do with demonic interference. The healers who receive money from clients will be in deep trouble between their own interference by the demons and the client’s. The demonic world is capable of manipulating people to an extreme such as mass murder. They can easily defeat healers receiving money for their work.

There is a way to prevent oneself from becoming mentally ill. It can be done by ancestral worship with gratitude. If any of your ancestral spirits are still lost souls, you are receiving the negative vibrational energy from them. This energy has an influence to your depression. If you don't do anything about it, the sickness will worsen. In fact, before blaming the depression to your ancestors, you must realize that it happened because you are weak and you are trying to runaway from your own problem. It really started from you and, you must realize that you are the only person who can heal yourself. An outside help cannot do a complete cure.

Even when a shaman has given you a cleansing ritual or a counselor giving you a therapy session, it will be only a temporary relief.

From my past experience with long term (more than a decade) depression and anxiety problem clients, there are many cases that were solved by ancestral worship with gratitude.

There are different types of depressions, but here is my advice in the order from lighter symptoms to heavier ones.

１）　Act on ancestral worship with gratitude using three incense.

If this becomes too hard on you,

２）　Simply light three incense to your ancestral spirits and the other spirits without saying the words.　

If this is still too hard on you,

３）　Send gratitude daily to anything you could think of.

If the condition is severe and the person is not capable to act on any of the above three,

4) The family member with same last name to act on 1). It will take time, but the condition should get better. When the person him/herself starts to feel better and capable on acting on his/her own, it will always work faster.

Life is short. We need to make an effort on our own.
If you are dependent on others and have expectations, nothing will change.

Ikashite-itadaite Arigato-gozaimasu

Thank your for letting us live

Overcome Sins with Goodness

There is a summer event in Shinto called “Chinowa-kuguri”. The event is to pass several times through a large loop made out of kaya-kusa, sedges, and bamboos. By doing so, it is said to cleanse you from sins and epidemics, and clear away evil spirits.

I sense “death and resuscitation” in this act of “passing through the loop”. And when I did a reading on the origin of this event, I started to see the ancient agricultural age. After the harvesting, people made a hut with the same materials, sedge and bamboo. The farmers would stay in the hut quietly for two weeks to experience the oneness with god. It was to heal the body from all the work, but also to apologize and cleanse the sin for killing the small creatures in the soil during the production of the crops and to capture animals for food. The idea of “vow and cleanse” is the basics in Shintoism. As the time goes by, people felt that they didn’t have enough time to sit for two weeks, so it had been simplified into the event of “Chinowa-kuguri”. In the ancient times, people shut oneself in a hut once a year in order to experience the oneness with god, and to cleanse one’s sins.

The cells that construct our body are repeating the cycle of “death and resuscitation”. Even in a healthy body, cancer cells are produced every day and immune cells are fighting against it on a daily basis. When the cancer cells are little stronger then the immune cells for a certain amount of time, it will form a focus. Whether the cancer is malignant or benignant depends on one’s emotions. If one is cursing another, complaining all the time, selfish, or worried and having no sense of gratitude, these feelings will help to increase the cancer cells. On the other hand, feelings that will help to increase the immune cells is to have the sense of gratitude that you are led to live by the source, the Root. Everyone possesses both cancer cells and immune cells. As long as we live, we will make mistakes and create sins. Everyone carries both “Sin and Goodness”. If you know that you have sinned in the past, don’t forget about it and keep adding more goodness into your life, so at the end, goodness overcomes the sins. If you know you have sinned, you have more fate to be saved. Today, the “Chinowa-kuguri” can be done by saying “Ikashite-itadaite Arigato-gozaimasu. Thank you for letting us live.”

Depression

Q… During my high school and college years, I had social phobia and depressed most of the time. When I couldn’t communicate with people, I became depressed. Sometimes, it was so severe I couldn’t even sleep. Three years ago, I went to a psychiatrist who prescribed me anti-depression pills. I continued to take them for six months but it didn't really help. I know I had to do something about it, so I researched about the idea on “ki (chi)” energy. I started to do yoga and chi-gong exercises and another exercise called shiko-fumi (stamping of the ground done in Sumo wrestling) 100 times. The shiko-fumi is said to ground one’s energy. I also have been going to acupuncture treatment. In addition, I started the ancestral worship with gratitude after reading your book. As a result, I don't know what is really working for me, but I am less depressed and enjoying my daily life. My major at school was in the field of science and I plan to work in the same field. Therefore, I didn’t believe in the ideas about spirits and chi energy that I cannot see with my own eyes. However, recently, I couldn’t stop thinking that the experiences I had have something to do with the invisible energy. It is just my feeling, but I would appreciate if you could help me to understand a little more.

A.. This kind of depression, most of the time, comes from having lost souls in your ancestral pipeline. In his case, his problem started around the growth period. Most of the time, this means it’s not a physical cause. The descendents who have parents with expectations tend to be influenced by his/her ancestral spirits. Stop the gratitude sending to your ancestors and try doing just the other exercises. You will find out that the exercises only work for a while. Eventually the depression will come back on you.

The lost souls are not enjoying giving a hard time to their descendents. While you are alive, you might have sworn not to interfere with your descendents’ lives. However, when you die, you might think differently. All the people who exist here today are a result of something like a super complicated lottery that picked the combinations from time before time. The line that created You is only one line of combinations, that is your family line. On this single line, all of your ancestral spirits reside. When you die in peace with no regrets, you are able to choose another spirit line for your own growth. However, when you are not in peace and lost, you will remain in the same family line. The more lost souls in the ancestral line, the harder the descendents’ lives will be. When the pipeline is plugged, the spiritual force from the Root cannot reach you. All creatures derive from the Root. The breath from the Root becomes the life force for all humans.

Some people pay a lot of money to some ghost busters, trying to get rid of the lost souls. This is not the right way to solve your problem. Instead, it will worsen the situation. The only way to solve your situation is by sending gratitude to your ancestral spirits. This will clear your pipeline and increase life force.

Modern science understands only the surface of the magnetic fields. I sense that magnetic fields contain memories of the past and future. I sense that the human’s DNA, that format a physical body, is affected by his/her individual magnetic field. I believe this idea will be the key to elucidate the mystery about the universe. It will influence the concept of space and time. With the limiting knowledge of today’s science, the truth about the spirit world cannot be comprehended.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

God is a fluid light

Q.. How are the Japanese Gods dressed?

A.. I have never seen a true god dressed nor in a human-like figure. I only see a shape of a fluid light or shall I say the light is forming a fluid shape. When I see something that forms a human-like figure, I immediately leave the place. The lower level existence tends to take the shape of a human figure.

From my experience, the color of the light is important. The existence cannot control its color. They cannot pretend to be another color no matter what. I can only tell the color when I have the permission.

Q.. What is a dragon ? Is it an entity that we cannot see in this dimension? Or did we use to have them on this earth plane?

A.. When the deities move around, the energy warps just like the flare on the surface of the sun. The ancient people were able to see this movement of energy and described it as dragons. There is another type of dragon figure entities that is the spirit of dinosaurs. 「竜神」is a spirit of dinosaur. There are two different dragon spirits. 「龍神」and「竜神」.
They can both be read as Ryujin, a dragon entity, but it is a totally different entity. 「竜神」has once had a physical body of a dinosaur in the ancient time. It comes from the World of Ghosts. At present, I sense that chickens inherit this dinosaur’s spirit body and DNA. At The Grand Shrine of Ise, they keep chickens free at the sacred ground which has to do with the sun worship tradition. Knowing that they have the spirit of dinosaurs, makes me feel excited and in wonderment. 「龍神」has never had a physical body. It is another form of divine energy. It looks like a dragon when it is moving from one place to another twisting its fluid energy body. The people in the ancient time were able to see this. The ranks of these two spirits are quite different.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Sun Goddess - Amaterasu-Ohomikami

My favorite person, Munetada Kurozumi has written a poem using the letter 「太」several times when writing Amaterasu-Ohomikami. 「太」means bold or abundantly inflated. Sun is 「太陽」which also uses the same letter. The fact that the letter 「太」needs to be used in describing 「天照太御神」* Amaterasu-Ohomikami can only be understood when you actually sense the deity. I need to use this letter. This is the only adequate letter to describe the deity. I cannot explain it in words.

( 「天照太御神」is commonly written as「 天照大御神 」without the dot in the middle of the letter 「大」.「大」 basically means big, large or great. 「太」means big, bold, bord, abundantly inflated. The sun is 「太陽」which means "abundantly inflated Yan energy".)

Amaterasu-Ohomikami is the actual name of the deity, and the word itself creates a powerful kotodama. These ten letters (in Japanese) each have divine meanings. Out of the ten, the special ones are:

ア　A = Beginning of the universe.

ラ　Ra(La) = The current civilization. This 6000 years of earth civilization. The World of the Sun God is the leading role in this civilization. La= The sun god.

ス　Su = The Root God. It sits in the middle of the ten letters.

ホ　Ho = Hoto is the female organ. It means “birth” and “embrace”.

At Ise Izawa-no-miya, I witnessed the circle of light of Amaterasu-Ohomikami. There is no sense of sex but my impression was “motherhood”. Amaterasu-Ohomikami is commonly written as Ōmikami but it has to be Ohomikami . That gives the correct kotodama.

When you say it, emphasize these four letters. Say it in your mind, on the train ride as you go to work or while you are caught in traffic in your car. Say it again as many times as you like when you feel the sun in the morning. It will be effective.

From now on, all gods including Buddha, Bosatsu (Bodhisattva) will return to the Root. Before the recurrence, they will gather at Amaterasu-Ohomikami.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Hierarchy of the World of Gods

We humans cannot really seize to come about the truth of god. It is an inconceivable existence. When you start trying to explain about god, the mistake is already happening. But humans are weak. When one keeps it “unknown”, one cannot continue to praise and pay respect. Therefore, I would like to talk about how I sensed “god” in the past. This is only one small part of what it might be.

First of all, in the World of Gods, all gods are derivatives of the Root god and its hierarchy figure is in a pyramid shape. This Root god really has no name. The moment a name is created, it means, that a human being has detected it. Thus it is no longer the Root god. The job of this “existence” seems to be just giving birth. From this Root god, Jehovah, Allah, Amaterasu-Ohomikami….. all of these energy figures have derived. The figure would look different depending on how each part of the world perceives it.

For example, Amaterasu-Ohomikami derived from the Root, and then other gods were created through Amaterasu-Ohomikami. The same thing happened with Jehovah and Allah. They created other gods, saints and holy spirits, and configured a world of its own.

In the case of Amaterasu-Ohomikami, this divine spirit is divided into ten. This is how I use the word “rank”. There are rank 1 to rank 10(highest) of Amaterasu-Ohomikami’s existence. When I describe the level of a shrine, I would say, “this shrine has the sensation of such and such rank of such and such god”. In the case of The Grand Shrine of Ise, Izawa-no-miya, I sense the 10th rank, the highest of Amaterasu-Ohomikami. At present, Naigū is at the 8th rank. However, it is still in a growing process. The fact that the divine spirits still reside alone, is already quite fascinating. It is getting more and more rare on this earth. The feeling that comes from the act of “worship” by the humans reaches to the divine spirit, and through that sensation, the divine spirits decides to reside.

At present time, the word vibration said by humans that makes the divine spirits of all religions all over the world joyous, is “Ikashite-itadaite Arigato-gozaimasu.”

For now, we stand at the crossroads. One road leads us to become one with the Root God, the other road will lead us to extinction. All the dimensions will merge either with the World of Reality or with the Root God.

At this time most of the deities are returning to the Root in order to reconstruct the World of Gods and the World of Ghosts. Therefore, one cannot depend on any god. The spirits you should be dealing with are the sun goddess, Amaterasu-Ohomikami, your innate god and your ancestral spirits. All matters can be dealt through this trinity.

All civilization will reach to worship the sun. In the case of the Spirit World of Japan, Amaterasu-Ohomikami is the most important god.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Monologue

From the blog written last year, I have mentioned about the process we will be experiencing towards The Days of Miroku.

• Time will pass faster
• World map will change due to the rising of sea level
• Decrease in the amount of food consumption.
• The power of the kotodama “Ikashite -itadaite Arigato-gozaimasu(Thank you for letting us live)” that effects the all mighty will be revealed.
• The average temperature will be around 20℃(68°F) all year around after the shift.
•The influence from the sun radiation.

The electro-magnetic waves from the sun are getting stronger, thus it is like the earth being in a microwave oven. It is heated from the inside. The ice of the North Pole and the South Pole is melting not from the surface but from below.

On the surface, it is simply electro-magnetic waves but there is also the spiritual energy of the sun that is getting stronger. This will change the whole structure of earth from the basis. There will be a big revolution in the environment, geological features, weather, temperature.

The melting of the ice will create cold summers, and sudden high rise of temperature. The four seasons is ignored and temperature will fluctuate in both extreme. The heat increase from the inside will cause volcanic eruption.


Commentary:

This August of 2008, the occurrence of sunspot was zero. The media had announced that this had never happened in the past 100 years.

Henrik Svensmark , a physicist at the Danish National Space Center in Copenhagen who studies the effects of cosmic rays on cloud, explains this phenomenon as a decrease of sun activity. ⇒decrease of the magnetic activity of the sun. ⇒ This causes increase of cosmic rays to reach earth. ⇒ create more clouds that will protect the earth from harmful radiation. ⇒ More clouds create more rain, but less clouds means more harmful radiation that could be fatal to humanity ⇒ The increase of clouds will bring less sun light to earth ⇒ creates a fall in temperature (mini-ice age).

In Hokkaido (northern island), this summer they recorded the lowest temperature in 115 years. Mt.Fuji had its first snow fall on August 9th, the earliest snow fall recorded in 94 years. These are evidences to the fall of temperature related to the decrease of sunspot occurrence. But on the other hand, NASA is reporting that the sun activity is entering the active 24th cycle, and the magnetic energy of this term may influence humanity in a way we have never experienced before. They are also predicting the global warming in this cycle. The scientist’s opinions seem to be different. Most of them are predicting global warming and some are predicting the opposite. In my psychic vision, the future, The Days of Miroku, is stabilized around average 20 °C all year around. This vision is about what happens after the shift of earth and human evolution. But according to my god spirit, we are already moving toward that world.

As my god explains, the temperature will fluctuate in both extremes. Giving an extreme example, an average of 20 °C could mean, 15 days of 40°C and 15 days of 0°C in one month. My god explains the fluctuation of temperature in both extreme will repeat its cycle. If this is really going to continue, there will be a big influence to our lives on this planet. This short term fluctuation of temperature is already happening. But according to the revelation I received, “this will actually start happening from June 2009(Heisei 21 in Japanese calendar)”, if our consciousness did not change by then. Last year, I received a revelation that “the consciousness of Japan on September 18th 2008(Heisei 20) will become the basic consciousness that will be transferred to the future of earth. If the 18th of this month, is a peaceful one, the future of our world will be peaceful. If by the 18th some problem occurs and the nation is in a negative emotional condition, that condition will be transferred to the world. I believe that it will be all right, since the awareness of gratitude is spreading more than at the time I had received this revelation. We can change the future. I was not permitted to talk about “dates” given by my kenzoku-shin, retainer god. But this time, he gave me the permission to write but only once.

When problems occur, people tend to blame it on the government or others. This means that these people have the tendency to depend on them. Instead, we need to depend on our Innate God. The purpose of our life is to make an effort in nurturing your own goodness/righteousness within, trusting your gut feeling.

You don’t even have to believe in what I say. Just sense it and make your own decision.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Tracing the Three Stone Pillars

Where are the Three Stone Pillars on the ceremonial ground at the top of ancient Hakusan, now?. Where are they now? I did a reading on it. Before the attack from another tribe, some of the people escaped to Shamballa along with the priest. But there were some that received a mandate from the priest to bring the main pillar and one of the other pillars to Ise. The rest of the tribes scattered to different places all over Japan. The main pillar is now under the open ground of The Grand Shrine of Ise Gegu. This is where the new shrine will be built in 2012. The stone pillar is buried underground in the center as the divine pillar. The other pillar was transferred to the Continent of Mu, and was worshipped as a place for the sun god to reside. Just before the Continent of Mu sank, the priests of Mu delivered the pillar to Isobe-cho in Ise . That is now where Izawa-no-miya stands. The people of Isobe-cho are descendents of the people from the Continent of Mu. By the way, the third stone pillar was taken away by the other tribes to Mt.Pekuto, the sacred mountain of Korea.

When I was reading this part, all of a sudden my consciousness jumped to Isobe-cho of the 20th century. I started to see a man. He has deceased. He was a nameless man who practiced Shinto. He was actually sent from the World of Gods as a kamibito. He embodied the soul of the ninth rank of the Kishin Seijin Kai* of Susanoo line. The ninth rank is the highest rank that can incarnate into a physical body. This person has saved the nation in crisis several times from behind the scenes. The fact that the Imperial Family was able to remain in its position even after the war had to do with his hidden effort. This person had been bestowed a spiritual “Divine Sword” from the World of Gods. It seems that by using this spiritual treasure, he pursued his duties to protect the Spirit of Japan. There seems to be a person at this present time who has inherited this “Divine Sword”. Guess where this person is now?

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live


*Seijin Kai 正神界: The World of Righteous God
* Kishin 鬼神：Direct translation wil be ogre or demonic god. Kishin is one type of god in the order of Seijin Kai.

Shamballa Tribes

This morning, I was driving my car to go to work. It was a nice sunny day. Just when I started to feel something was different from an ordinary day, I saw a belt of light coming up from the ground. It was going up and down as it was scanning the pedestrians. It looked like it was examining a patient. This light belt scanned through me as well on that same day. The light was coming from the ground and not from the sky. It felt like it was checking the soul’s history and the current status of consciousness. It felt like it said, “I’ll be back”. Then a vision came into my mind.. ancient Hakusan. In this vision of the ancient time at Hakusan, there was a ceremonial ground. This ground constitutes the heart and soul of Japan. The scene was people worshipping the highest god of the World of God, Amenominakanushi-no-kami. Two stone pillars were standing and a woven rope made out of tree bark was tied up in between.

Then one more pillar stood behind the two. From that place looking towards the Japan Sea, Noto peninsula was larger than that of today. It was further out almost reaching close to Korea and China. The priest of this ceremonial ground was a Reijin* . The priest and the tribe of this Hakusan Kingdom sensed the coming of a sudden attack from another tribe, and escaped into the underground tunnel to another dimension, to the phantasmal “Shamballa”.

After the earthquake in Noto peninsula, “the blood stream” has started to flow again between Ise and Hakusan. This line is the main artery of the original divine spiritual body of the chain of islands of Japan. The blood stream will eventually run through the entire body, the whole of Japan. This means the origin god of Japan, Kunitokotachi-Okami, will wake up and start to move.

I sense that the tribes in Shamballa are searching for the right people to be riding the dragon shape body of Kunitokotachi-Ōkami. They are looking for the people who care for the things that are taken for granted and, who have the sense of gratitude. Half of 2007 has ended. The other half seems to be like the closer time of the long long journey of the human souls. From 2008, turbulent times will come.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live


Reijin 霊人: During this time (apprx. 300,000 yrs ago), humans were all half spirit half physical and transparent. The spirit part was the main function. The one’s that shine brighter than others were selected to become priests.

Hakusan (Mt.Haku)

There are many Hakusan Shrines all over Japan, the highest number of shrines with the same name. No one knows why there are so many. It is indeed strange. There is a secret god who was concealed in the past. Geographically, the line between Hakusan and Ise is a key that plays an important role. It also has to do with the sun worship traditon.

My special mountain is Hakusan. I could see the Light Pillar towards the heaven not from the shrine but from the top of this mountain. I saw it from the Noumi plane. It is very rare to see the pillar at this location. The color is white and the size of the pillar is gigantic. I sense that this Ise-Hakusan line holds the key on earth.

Q.. Who is the secret god of Hakusan Shrine? And who concealed this god? Please tell me.
A.. The secret god is Kukuri-hime-kami. She is the god who can re-fasten the loosened human souls. This goddess is able to influence your helical DNA structure. When she is concealed, the human hoops are loosened, and wars and crimes are created.

I sensed that, in ancient times, a very important being was worshipped at the top of Hakusan. It had to do with sun worship. A kingdom existed around this area and Hakusan was the center of it.

When you visit the Hakusan Hime Shrine and Ise Gegū, you will be receiving the active vibration of the sun. The light pillar will also be rising at the top of the Hakusan, so if possible, go to the entrance of the trail and spend a few hours and then go to Ise. This would be the ideal trip. If that sounds a little too much, Hakusan Hime Shrine is an easier access. Heizenji-Hakusan Shrine in Fukui Prefecture is also acceptable. The distance between Hakusan and Ise is about 100km (62.5miles). Take the train or a car.

Hakusan Hime Shrine worships Kukuri-Hime-Kami. The hidden god is worshipped. In ancient times, it was most actively worshipped, but some powerful force arrived and sealed her. The number of shrines that worship her is the largest in Japan and yet her legend has disappeared.

Q.. For this powerful force, Kukuri Hime, who re-fastens the human souls, was inconvenient. What was the force?
A.. I sense there is an archetype of this force in very ancient time. This force is transferring the same concealing incident into this dimension over and over again. I am trying to identify the age of this occurrence but the scenery looks very different. There are two moons in the sky and the air feels different from the present. Yet the stage is certainly still the same as where Hakusan is located today. It is probably the time of creation or the era of gods. This is what I can see.

Q.. Where is Hakusan connected to?
A.. To the reverse side of the universe.

Q.. What is the definition of the reverse side of the universe?
A.. In this universe, I feel there is a law of “two factors constructing one” in the order of nature. To begin with, there exists the front side and the reverse side of the universe. I sense these two giant universes are connected at one apex point. One star will be positioned at the similar location on both universes. There is a somewhat parallel or symmetrical order that takes place. When I saw this through my spiritual vision, it reminded me of something that looks very similar.

It is the human brain. The front universe is the left brain, and the reverse universe is the right brain. Maybe the human brain is actually the miniature copy of the configuration of our universe. Each of the nerve cells in our brain could be a star in the universe. The understanding of the cosmos in Japanese esoteric Buddhism is described as “The Mandala of the Two Worlds”, the Taizō-kai - Womb World and the Kongō-kai - Diamond World. The number of cerebral nerve cells that increase and decrease from our time of birth to the time of death, and the movement in the space between the beginning and ending of the universe may well have a correlation. Scientific research on the brain may be the way to find out about the moving pattern of the universe. If there already exists this sort of theory please let me know.

Right after this reading, the Divine Spirit told me something interesting. “When the fixed star shines white in the evening sky it means one sun’s life has ended. As a reward for its completion, an offshoot of the sun descending to this dimension and is born as a human. It is true, from this sense, that humans carry Amaterasu-Ohomikami in their own Innate God. In a very rare case, when one human being is able to embody Amaterasu-Ohomikami during his or her life time, at his or her death one fixed star will actually explode and disappear.”

When a great person dies, newspapers would often describe, “a giant star has fallen” as a metaphor. It seems like this is actually true. I asked the Divine Spirit, if there was any person during my lifetime who had manifested an explosion of a fixed star. In the 20th century, there was one in the Japanese industrial field, and also one in the religious field. I will write more later.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Izawa-no-miya

Naigū is most famous at The Grand Shrine of Ise, but for me I only sense the emperor’s ancestral spirits. Driving half an hour from Naigū along the beach side, there is another shrine called Izawa-no miya. When I was drawn to go there, I was blessed to witness the Nichirin -Circle of Light of Amaterasu-Ohomikami. This was quite difficult for me to understand. The color was orangish-red. This shrine is located in a very unique place. The land is like a shape of a Kofun, the ancient Japanese keyhole shaped tomb mound, very old place.

Izawa-no miya is the only place I witnessed the Circle of Light of Amaterasu-Ohomikami. What I sensed then was that it came from the Continent of Mu, from easily over 15,000 years ago.

Today, this shrine, Izawa-no miya is still connected to the core of Amaterasu-Ohomikami.
Gegū is like the parent and Izawa-no miya is like the child.

The divine spirit Amaterasu-Ohomikami still resides at Izawa-no miya. This place is a miracle. According to my spiritual senses, it is older than Naigū. Moreover, the appearance of Amaterasu-Ohomikami is at the highest level, the tenth level.

However, please do visit the Gegū first. This is where it connects to the No Name – the Root, a most rare sacred place on earth.

When I witnessed the tenth level of Amaterasu-Ohomikami, it was an orangish-red Circle of Light with a flickering outer rim. What I sensed through that light was simply “a motherly affection”.

Izawa-no-miya is also known as Izou-gū.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

The Grand Shrine of Ise, Gegū part 2

Q.. Is the Innate God different from Kongenshin – the Root God that resides at Gegū?

A.. The Gegū energy connects with the North Star. This is where the seeds of all life on earth derive from. Through my spirit vision, I can see the champagne gold Light Pillar descending from the North Star to the Gegū (the outer womb) and all lives spreading out on earth from this Light Pillar. In the past lives of earth, the North Star was positioned differently from this life cycle, so the Light Pillar was in a different place. In this life time it just so happens to be placed in Ise in Japan. (When you nurture your innate god, it will eventually become one with Kongenshin – the Root God).

Underneath the center of the building of The Grand Shrine of Ise, it is said that a very large piece of wooden pillar is buried vertically. It connects earth and heaven. I sense that this is actually a stone pillar rather than wood. From now on, there will stand many many pillars of Kamibito* who walks around the earth.

Naigū is clean and pure in the morning. But by later afternoon, it is contaminated. Some tourists come in drunk and foreigners spit on the ground. This is very sad and unfortunate for Japan. However the priests of this shrine are excellent. In the morning the divine pureness is back again. This is fascinating.

In my reading, at the Naigū, I can only sense the spirits of the Imperial Family. Many spirit mediums have said that Amaterasu-Ohomikami is a male god. That is because these people are sensing the energy of the Naigū where the male emperors are buried.

But thanks to Naigū which attracts more tourists, Gegū and Izawa-no-miya, remains pure. It is all meant to be through the divine order.

Q.. You have mentioned that the Gegū and the North Star are connected. Is there anywhere else on this planet that is connected to the North Star at present? Where in the past was it connected?

A.. At present I sense….. on this planet only Gegū is connected. In the past…. It seems the place is not on the current map. The places are now under the sea.

At the Gegū, I have registered the North Star and the Big Dipper several times in my brain. Gegū is a place beyond gods. There exists a No Name of the universe. This is a place where you connect to that “One and Only”. Gegū is officially said to worship Toyouke-Ōkami. This was more or less added later, so Naigū is honored more than Gegū, since absolute value had to be placed on the Emperor’s royal family. Ise Shinto was created later to act against this matter, which I deeply honor.


Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live


*Kamibito – A man who has become united with a higher righteous god during one’s life

Taka-no-miya of Ise Gegū

Q.. Bulgarian bio-energy healer Vera Kocshevska*, according to the former Soviet Science Academy, ”There is probably no one on this planet who posses more supernatural power than Vera.” When she visited Japan, the crew showed her the map of Japan and asked her where she would want to go. She pointed exactly to Ise Gegū. When she visited the Gegū, she said she had witnessed Jehovah in a little structure near the main building.

A.. I sense that little structure is Taka-no-miya. This small building is on a small hill. When I visited this place, I sensed that in ancient time, some foreigners came to this hill and dug about 5 meter into the ground and buried a coffin. Later a small shrine was build on top of this. It was a very peculiar sensation. If someone actually dug under this shrine and found out who is buried there, the whole ancient history might be turned upside down.

Q.. It is very interesting what you mentioned about Taka-no-miya. When you say, “you sense … “, does it mean you actually see the vision or is it an intuitive knowing? How long ago did these foreigners come here?

A.. In my case, a lot of information comes with in seconds. It’s hard to explain but I just understand what happened in an intuition kind of manner. How long ago? … I sense it is over three thousand years ago.

Q.. Taka-no-miya is an interesting place. I sensed an older man with a beard. I’m wondering who that is?

A.. That is Moses. He buried The Ten Commandment Carved in Stone under the main shrine of Taka-no-miya about three thousand years ago. On the way back, he lost his strength and died around Ishikawa Prefecture of today. Taka-no-miya was built about one thousand years later.



* Vera Kochovska: In 2006, the President of Bulgaria, gave the President's medal of honor to Vera Kochovska, a 61-year-old woman who has been Bulgaria's most famous clairvoyant since sightless prophetess Vanga died in 1996. Vera was acknowledged for her supernatural powers and charity efforts.

The Grand Shrine of Ise, Gegū

I hope you will have a chance to visit The Grand Shrine of Ise or Ise-Jingu, Gegū one day. If you go in the morning, you will be able to see the golden pillar of light rising high into the heavenly sky. The Light Pillar can be seen at the sengū* open ground near the building. The shrine itself seems to be a device that brings in energy from heaven and to emanate all around. I sense the energy that runs through the open ground is directed towards the North Star. Every time I have visited this Shrine of Ise, I have always been able to witness this line of ki. It cannot be seen later in the afternoon. When I am in a very good physical condition, I am able to see the Big Dipper as well.

Gegū* (outer shrine) is truly beyond logic. It is absolutely a miracle that this exists. Why this place out of all the places on earth? Well just visit and enjoy the place.

I don't’ mean to be secretive about it. It is true the Naigū (inner shrine) is a very honorable place where the Imperial family spirits reside, but when I first visited the Gegū, I was stunned. A champagne gold pillar of light was rising from the ground towards heaven. And the light was beaming toward the North Star. I don’t think there is anything like this any where in the world. If a truly gifted religionist came to this place, Christian or Jewish or any other religion, that person should be able to understand what I mean. I know we would feel very close to each other.

I want all religionist in the world to visit Gegū. The Jewish rabbi will definitely feel Jehovah. A devoted Christian will feel Jesus Christ. A devoted Muslim will feel the breath of Allah. This place is on the level of planet earth not on the level of human, thus it is beyond one religion.

I feel this Gegū is Kongen-shin, the Root God. I sense that all the gods were created from this existence that has no name. This place will connect you to the highest conscious that you believe in. If you have the qualification, you will know.

On the tip of the pyramid, there is one root energy source. This energy divides unlimitedly and spreads down. Whichever side you climb from, the top is the same tip. One will reach the same source. In all religions, when you reach attainment, you reach the same place. I sense that this Grand Shrine of Ise Gegū is directly linked to the Root source.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live



*Sengū 遷宮: The transfer of the deity to a newly constructed shrine. The whole shrine structures are renewed every 20 years since 690 AD.

*Gegū 外宮: The outer shrine is written as “Geku” at Ise-Jingu official site and other road marks. Also Naigū (inner shrine) is written as Naiku. However the author insists that it should be pronounced in “g” instead of the “k”.

The meaning of “sanpai” 参拝- pay a visit to a shrine

Nowadays the shrine I would consciously visit is Ise Jingu - The Grand Shrine of Ise. As for Hakusan, I sense the mountain itself is a shrine, so I go to look at the mountain from a distance and send my gratitude. In the old days, I used to visit different shrines in the Kinki district as I was called. There are shrines where god spirits often resides, and there are shrines where gods have been distant. God spirits are free moving energy. When I say the gods are distant, it does not mean there are no gods at all. When a person with sincere gratitude is paying a visit, a god will come around. We all are a household of our “living innate god”. Visiting a shrine means, “god spirit in a living human being” visiting “the free moving god spirit with no physical body”. A shrine is a place for two gods to meet. In a shrine, they hold a mirror as a godly body. This means that you are there to look at your own innate god.

In Shinto, from ancient times, there is a type of spiritual exercise called Jireihai, which means to honor oneself in the mirror. You are paying a visit to a shrine simply to mirror your own god within. A shrine is a place that provides you the opportunity. The important part is not the shrine but the person who is visiting. Naturally, if the shrine is kept sacred, your chance to meet your innate god will be greater. Your innate god is a derivative of Kongenshin. It holds all factors of all gods. When you visit different shrines, you will meet a different part of your innate god. When I visit Ise Izawa-no-miya, I will witness Amaterasu Ohomikami within myself. When I visit Ookawa Shrine in Nara, I witness the retainer dragon within myself. There are many shrines all over Japan. Wherever you go, you will see a different part of yourself. The important fact is that the god is within yourself, not in the shrine. A shrine only holds the space for you to meet your innate god.

I hope you can see the difference now, how paying a visit to a shrine to ask for your wish is wrong and what the correct idea of a shrine is.

When you put your hands together at a shrine, this means you are “facing the mirror”. You are facing yourself (innate god) and returning to it. A person who sends a curse at a shrine will be cursing him/herself. If you send a wish at a shrine, you will be in a situation where you will always have to be wishing. When you send gratitude, you will be in an environment where you will always be thanked.

The righteous gods do not like elusiveness. Shrines are originally a place to send gratitude for good harvest only. How did it become a place to ask for wishes? It is a tragedy.

Q.. What is the proper manner for an offertory.
A.. I do not through money. I only send gratitude. When I have the chance I will send a donation.

Q.. When you are sending a prayer at a shrine, do you need to tell your name and address?
A.. No need at all. God is not such a needy existence.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Twenty years of visiting Ise - Part 5

We took the bus to go to Naigū. It has been years since I have taken a public bus. My wife and I were getting some change ready. It was 200 yen until the last stop all of the sudden, it went up to 410 yen! I would recommend you to get off at Okage-yokocho and walk. It will be cheaper.

We got to Naigū around 1:30 pm. The heat was intense. For older people and people with health problems, I would recommend to visit early in the morning. Spiritually, it is always better before 9:30 am. I have heard that many of the African tribes who worship the sun believe that the sun god only appears at sunrise and sunset. During the day, the sun god is not present.

When I sent my gratitude at the honden, main shrine, of Naigū, I sensed the seventh rank of Amaterasu-Ohomikami. I could see one Light Pillar standing toward heaven on the left side of the ground of sengu. The path behind the main shrine toward Aramatsuri-no-miya, the scenery is quite spectacular. However, this time, a fence was made and was no longer able to see the view. This time I didn’t sense anything at Aramatsuri-no-miya. I bought a Ken-barai-fuda*(charm) at the Naigū shrine office.

After leaving the shrine, we went to Okage-yokocho to have some ice shaves. When I looked at my shoes, it was covered with white dust from the gravel walk. I was going to clean it when we got back to the hotel, but ended up wearing it all the way back home. I felt this could be a souvenir for my house. Instead of taking the bus, we took a taxi back to the parking lot. If you are more than a party of four, it will be cheaper to take a taxi. During the taxi ride, the taxi driver told us an interesting story. He said that due to the exposure to the sunray, skin diseases are occurring within the taxi drivers. They had requested UV protection sheets to be applied on the car windows but was rejected. He said, “Even in Ise, we might need sun glasses like the one they wear at the South Pole,” kind of half joking and laughing.

After saying goodbye to my sister’s family, we went to a Shinto goods store near the entrance of Gegū and bought a hemp bark. I apply this bark to the tip of the core bar on my eight-legged altar. The god spirits reside on tree barks.

The next day, we went all the way to Sakamoto, Shiga Prefecture to a special soba restaurant. This Tsuruki-soba is a purveyor to the Imperial Household. The restaurant built 120 years ago had a nice atmosphere. I sensed that this area is a patrol course for the monkey ogres, who are the kenzoku spirits of Susanoo in the lower rank. Maybe it has to do with being close to the shrine, Hiyoshi-Taisha*. Such as this soba restaurant, when the local spirits are worshipped, they would receive protection and last long. The trip has come to an end. We drove back home looking at Lake Biwa on the way.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live




Ken-barai-fuda 剣祓札：A rare charm sold specially at The Grand Shrine of Ise (or Ise-jingu). It is rare because it has a special kind of tree bark wrapped on the top of the wooden piece inside the charm which is the old traditional way of making a proper charm.


Hiyoshi-Taisha 日吉大社：Located in Sakamoto, Shiga. The shrine was first built in the 8th century but was burnt when Oda Nobunaga destroyed the shrine along with Enrayku-ji temple. Hideyoshi Toyotomi constructed the existing buildings in the last quarter of the16th century. His name during childhood was “Hiyoshi-maru” and his nickname was “Saru” which means monkey.

Twenty years of visiting Ise - Part 4

After visiting the Gegū, looking at Asama-yama (Mt.Asama) on the right, which is one of the passing points of the sun, we drove the winding highway towards Izawa-no-miya. As we come close to the town, Isobe-cho, we started to see some stores lining on the right side of the road. As we drove down the hill, we saw two police cars stopping a car for speeding on the opposite side of the road. I felt sorry for the policemen to be working even on the Obon holidays. I told my family to remind me on the way back for not speeding.

Izawa-no-miya had expanded their parking lot since last year. The shin-den (rice field at a shrine), where the Otaue-shiki* is held, now had a roof in the area for the visitors to watch the ceremony. When I first visited the Izawa-no-miya twenty years ago on my bike lead by my god spirit guides, they didn’t even have a parking lot. I am happy to see the development happening every year and at the same time, reminisce about the modest looking old days. Even the eel restaurant, just before the main gate to the shrine, looks like they have renewed their signboard. Back then, it looked so shabby, it was hard to tell whether they were open or not.

We went through the Torri archway, cleansed our mouth and hands with the provided water and slowly walked toward the shrine. To me, the approach (san-do・参道) toward Izawa-no-miya always feels like a transbirth canal (san-do・産道). It feels like returning back to a mother’s stomach from the lower world. The main shrine would be the womb. When I send my blessing at the shrine, the nichirin (the circle of light) of Amaterasu-Ohomikami appeared in my mind as always. The calm and gently vibrational energy signified that nothing critical is going on.

For the God Spirit who resides at this shrine, this major turning point of time is just another phase, and it seems like serenely observing the eternal flow of time. Mother of earth is for sure a Big Mama with a steady nerve.

After visiting the Izawa-no-miya, we went to a French restaurant outside the main entrance of Gegū. Because it has been one and a half year since our last visit to Ise Shrine and spending time with my family, so I decided to give them a treat. We had a lunch menu that was 3500 yen each. Too bad I (the driver) couldn’t have a drink. [laugh] As we were leaving the restaurant, when I was at the cashier, I found a photograph on the wall. It was a photo of the Dai-Torii grand archway. The lower part of the photo showed a clear rainbow color orb. I thought it was very unusual to see a shot so clearly close to the ground.

Leaving our car at the parking lot of Gegū, we took the bus to go to Naigū (the inner shrine). On the way from Izawa-ni-miya to Gegū, we had seen how crowded Naigū is and we knew we didn't want to drive in there. (continue)



Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live



[Otaue-shiki - 御田植式 : Rice planting ceremony held at rice-planting time in May or June in all parts of Japan to pray for a good rice crop and successful harvest.]

Twenty years of visiting Ise - Part 3

I would like to talk about my impression of this time’s visit to the Gegū. As I pay a visit at the main shrine (honden), I sensed the vibration of a deity from behind the oratory. This vibrational energy was the same sensation I had always felt at this place.

At a shrine where god resides and when the god is present at that time, its spirit body emits an exquisite vibrational energy. When there is some kind of problem or conversely, in a high joyous state, the vibration becomes bigger and rough. Last year, the vibration was very big. When it is in that state, I could hear a sound like a bee flying. The sound cannot quite be explained in words. Kaminari 雷 means thunder. Kami means god. Nari or naru means make a sound. This might be the derivation of the word for thunder.

In the ancient times, people sensed this vibrational energy of the deity. When they sensed the anger, they made efforts to improve and when they sensed the joy, the whole village celebrated the joy together.

This time the vibrational energy was stable. All shrines at the Gegū were stable except for one, the Kaze-no-miya (the wind shrine). Up until last year, it was stable. This year, it has started to make a sound.

Some incidents at the Kaze-no-miya are recorded in the priest diary of Gegū. At a critical time when foreigners tried to invade Japan, the day before the attack, smoke rose from Kaze-no-miya and the billowing smoke flew off to the direction toward the invader. At another time in 1959 when typhoon stroke the Ise Bay, while Ise city had devastating damage, all the main shrine were left undamaged, in spite of the straw-thatched roofs. But only the Kaze-no-miya was totally crashed by a fallen tree, as if it had saved all the lives of the others at the sacrifice of its own.

The name of the deity who resides at Kaze-no-miya is Ibukidonushi-Ōkami. It is one of The Four Deities under Susanoo that teams up to work on missions. I sincerely hope that this first runner deity does not have to sacrifice again. If the majority of the people who are living on this land of Japan become consciously aware of the sense of gratitude to what they already have, the deity of the Wind Shrine will not have to make its move and instead settle down. (continue)

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Twenty years of visiting Ise - Part 2

At the shrine office of Gegū, we applied to receive the Daidai Kagura ceremony. On the application, you write one person’s name to represent your group and the number of total attendance. Then you choose what kind of prayer you want. I chose the “gratitude sending to the gods”. Next time, I want to do it for “the security of the Japanese nation.”

This time, we came together with my own sister’s family. I sat down at the waiting lounge, thinking that this will be a good cultural education for our children. Maybe because it was early in the morning, there was no one else waiting. The waiting lounge was spacious, very clean and free drinks were prepared. The bathroom was very clean too. We waited for about 20 minutes and a priest came to lead us to the inner shrine.

After a brief prayer chanted by a priest, two kami-miko, shrine maiden, held a ceremony to offer shin-fuda (a charm that represents a God) and shin-sen (food offerings – dried bonito, squid and tangle). This was marvelous. One of the kami-miko brought the food offerings to the entrance of the oratory. The other kami-miko receives the offerings and places it to the altar. The kami-miko goes back and forth few times in front of the attendance and the two miko’s timing is so perfect to the details. When the kami-miko comes to the center of the oratory, she would once slightly bend her knees before she continues to walk toward the entrance. This feels like she is expressing greetings to the attendance and at the same time, giving a sign to the other maiden to match the timing of their movement. Throughout the ceremony, these two kami-miko impressed me the most. I had witnessed god spirits behind these maidens who are probably still under 20 years old. There were higher rank priests around them but the god spirits only resided around the two maidens. I sometimes see kami-miko’s of today, who are not so pure and having fun in their private lives. But these kami-miko’s at The Grand Shrine of Ise are keeping themselves very pure. I sense they do not have much of a private life. They are true virgins who god spirits reside.

This time, I learned one more thing. It was the prayer chanted by an upper rank priest before the Kagura, offering dance. I had never heard of this chant before. It was chanted very slowly in a soft gentle manner like talking a story. The unique vocalization emanated the gentle energy of The Grand Shrine of Ise.

If you would like to offer a prayer, the basic Okagura (15,000yen) is sufficient. It was very expensive for us, but receiving a special charm to bring home, and the whole ceremony with fresh local food offerings was totally worth it.

The received charm did not fit into my altar at home. So I added a wooden holder for the charm attached to the left side of the altar. Even if you don’t have an altar at home, this charm is very thick, so it will stand on its own. If you can, please offer sakaki leaves and water. The energy from the god spirits will then be able to reside. If you cannot use sakaki leaves, at least, offer a bowl of water and change it once in a while.


Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Twenty years of visiting Ise - part 1

Around end of June, a thought came to my mind to visit The Grand Shrine of Ise on August 15th. As a “salary man” and a salesman, holidays without getting emergency calls from clients are limited. In addition, taking a trip with all the family members will be costly and we cannot afford to visit so often. My favorite person, Munetada Kurozumi (1780-1850) visited the shrine in Ise six times during his life. This is amazing. In those days, there were no public access or cars. He had to walk for days or weeks. Sickness, accident, robbery… many possible obstacles are on the way. Actual records of his loan application for the trip still exist. In those days, visiting the The Grand Shrine of Ise was once in a lifetime dream for the commoners. In order to pay a visit to the shrine, people made stops on the way in towns to find work until they had enough money to reach the destination. People who could not visit the shrine for some reason, asked the visitors to take their dog instead. I wonder how many of the dogs actually made it back. If there was, I believe that dog is a true Komainu ( a dog like creature that protects the shrine).


On August 15th, we got up at 3 am and drove off looking at Hakusan (Mt. Haku) from a distance. We took the new Meishin Highway for the first time. It was a really nice and clean new highway. I was surprised to notice the area between Shigaraki, Kouka and Kameyama, full of the vibrational energy of Ise-Hakusan line. It seems like this highway was made in the middle of the untouched wild nature. There are no other place receiving such restorative energy from the universe. Kameyama is where the world known liquid crystal screen was invented and produced. I sense that this is not a coincidence. A place with such good vibrational energy will be the best place to come up with great new ideas. A delicate work such as equal allotment of the liquid crystals may be affected by the energy of the area. No wonder the brand name made in Kameyama has a high reputation.

After several restroom breaks, we reached The Grand Shrine of Ise around 8:30 am. After visiting the main shrine of Gegū, we visited all the other shrines both in Gegū(outer shrine) and Naigū(inner shrine). Then we asked for a formal gratitude sending prayer done by the priest called Daidai Kagura, at Gegū Kaguraden.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Memories of my father– part 2

There was a legend that was passed on within my family about this mound in a shape of a small hill. The story tells that a divine sword is buried inside the mound. The divine sword is made out of metal that does not rust and it is not gold.

During my grandfather’s time, there was once a very heavy thunderstorm that lasted for three days and three nights. The river that ran through the town burst and the water flooded through out the town. Strangely, the water did not recede even after the rain had stopped. My grandfather felt odd about this and sensed something was wrong at the mound. He went to the mound to find out it was partially destroyed. His instinct was that one of his cousins had done this. He went to his cousin and pressed him for an answer. He confessed that he tried to steal the sword to sell it and make money. But when he started to dig, black clouds started to fill the sky, thunder started rumbling and heavy rain started to fall. He kept digging, but the thunder became louder every time he swung down the shovel. The timing was so exact, he became scared, decided to give up and ran away. The thunderstorm did not stop for three days after this incident. My grandfather fixed the mound, but since then, people kept going into the mountain to the mound trying to steal the sword. Every time the thunder rumbled and heavy rain fell. One day, my grandfather decided that he had to close the area by destroying the mountain trail so no one can enter the area. His cousin’s family eventually died out. My father had to move out from the town due to his business. Other relatives also ended up moving out from the town for business reasons. We no longer have any relatives living in that area. Maybe Susanoo’s anger created this fate.

My father has been to the mound when he was little. Naturally, I have never been there. Now that I think about it, I wish I had asked my father where exactly the mound is located. By now, the plants and tree has grown wild, it would be hard to find.

Another part of the legend I had heard from my father is that when there is three children in the family, and the first child is a boy, the second child a girl and the third child a boy, the third boy is called “Onikko”(an ogre child).

This is much like the Japanese mythology about the Sankishin – The Three Dear Gods. The first son was Tsukuyomi-no-kami, the moon god, the second daughter was Amaterasu-Ohomikami, the sun goddess, and the third son was Susanoo.

My grandfather had already departed before I was born. And I am the third son in the same order… As I write this, the thunder has started to rumble….

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Memories of my father -part 1

Every year around the time of Obon, I think of my father. Even in his last few years, in spite of having weak legs, he still insisted in paying a visit to our ancestral grave. Within my family, I was the only “salary man” who could take a bon-holiday. So I was always the one to take my father to the grave. Our ancestral grave was on a slope of a hill in the precincts of a temple outside of our town. Climbing the slope was not easy for an old man.

During our visit to the grave, he always told me the same story. He told me that the real grave of our ancestors is deep in the mountain. It is in a sacred ground that people are not allowed to step in. I didn’t know why our ancestral grave was in a sacred ground where people are prohibited to enter. He said it was not the usual Buddhist type of grave but a mound like a small hill.

Until my grandfather’s generation our family worked as craftsmen. They made traditional crafts of the region. They also had another job as a priest who specialized in a certain kind of work. They were not official Shinto priests but a local one. But many of our relatives have later become official Shinto priests. One of them has become the head priest of a shrine that has a history of 1500 years. My father used to live in the precincts of that shrine during his time in college. Interestingly enough, this shrine enshrines Ōmononushi-no-Ōkami as the main god and also Hakusan-Kukuri-hime and Amaterasu-Ohomikami.

The area deep in the mountain where our ancestral mound exists, use to be called “Onizuka” (Ogre Hill) in the old days. The mythology tells that long ago, Susanoo appeared on earth. When he had left this plane, he left his physical body on the ground and that body was buried in a mound. For some reason, my father’s family was in charge of looking after this mound. When the eldest son of our family died, the bones were buried in this mound. The rest of the family had another grave outside of town. This long tradition in our family ended in my grandfather’s generation.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live


(Obon is a Japanese Buddhist custom to honor the departed spirits of one's ancestors. Obon or Bon festivals usually last for three days around August 15th.)
(For more details about Ōmonushi-no-Ōkami, go to: Ise Hakusan Do Dictionary)

The secret behind the Samurai Spirit

At the end of the Pacific War, the Kamikaze unit went on their mission. Some made a miraculous return home. I remember once watching their interview on TV. The front part of the plane was made the smallest in size. The American warships were firing like a heavy hail to shoot down the planes. In order to succeed in hitting the warship, the Kamikaze planes had to fly down in the exact same angle as the bullets coming from the warship, otherwise they were shot down. In other words, they had to fly straight towards the bullets. If they tried to run away from the bullets, they had more chances to be shot down before hitting the warship.

On the TV interview, the man said, “what I shouted when I was flying down straight towards the bullet and the warship, was ‘Mother~!!!.’” He said he is sure that all the Kamikaze soldiers said the same thing.

Just like, when God Susanoo went to see his mother who had gone to Yomi-no-Kuni (the Land of the Dead), cried for his mother aloud as if it would reach both heaven and earth, human has a nature to call for one’s mother when they are at the time facing death. The TV show was showing the film where the Kamikaze unit was celebrating their last sake together before getting on the plane. Their faces did not look so serious or sad, instead, they had a silent and calm smile. This was truly a face of a samurai. The soldiers and the samurais did not kill people because they wanted to. In those days, they had no choice but to surrender to the way of living the era had compelled them to do.

It is a tragedy that in this modern society, in spite of the freedom and wealth, there are more people committing suicide than the number of Kamikaze soldiers who died for their country. The power of almost insane courage a Kamikaze soldier had came purely from the desire to protect his family that he loved and appreciated. Today, I feel that the image of samurai is often misunderstood. They are not just warriors who killed people with swords toyed by fate.

My understanding of a true Samurai Spirit is about always seeing things through matter of life and death. When you see things through matter of life and death, most of the problems in modern society disappear. You will no longer have any attachment to things or other people. Instead you will be appreciative to the small things that happen in your daily life.

Ikashite-Itadaite Arigato-gozaimasu

Thank you for letting us live

Samurai Spirit

In 1853, Naval commander, Matthew Perry arrived to Japan on a black warship. He was the man who reopened Japan to the West. I was deeply moved by the words he had spoken of his impression about the Samurais in those days.

He commented as, “Japanese people are sophisticated and knows the way of things. I have never seen such people with dignity and grace, yet unpretentious.”

In this modern world, even the Japanese people have images of samurai as “warriors with sword, Hara-kiri (self-disembowelment), taking one’s own life, and chonmage (the funny hair-style), etc..”　It sounds like a ludicrous clown. Is this really the truth of a Samurai? These qualities would not have given the foreign man the impression of “dignity and grace”.

Today, I sometimes happen to see the Samurai Spirit in some Japanese people. Those are the patients who are in treatment for their terminal stage of illness, and had been notified their death by their doctor. When they were notified about their death, in the beginning, they were shocked, having a sense of despair. But as the time goes by, despair turns into acceptance, and they start to feel the preciousness of the “now.” Finally they come to a point of realization that they were “led to live” which makes them pure and peaceful.

When we are alive, most of the time, we don’t think about death. One might have an illusion that he/she is going to live forever. They become obsessed with things and relationships. They start to buy and collect things. Some people might not even care about other people to get what they want. But suddenly, if you were to find out that you only have a month to live, would you still continue to buy more things? Would you fight with others to get what you want? When you forget about death, one tends to get obsessed with things and becomes delusional, forgetting that one is “led to live”.

In my opinion, Samurai Spirit is about “living the moment with no regret.” It’s about living moment to moment, having no sense of attachment, being pure and clean, and realizing that one is “led to live.” Thus having the sense of gratitude and the sense of eternity.

Ikashite-itadaite Arigato-gozaimasu

Thank you for letting us live

Obon - August 15th of every year

Obon is a Japanese Buddhist custom to honor the departed spirits of one's ancestors. Obon or Bon festivals usually last for three days around August 15th.

Q.. Obon is said to be the time of communication with our ancestral spirits. Are these ancestors the ones that have not yet reach heaven?

A.. From August 11th midnight, every year, I sense the gates open of the World of Spirits and the World of Hell. The ones that have not reached heaven and the lower ranks from the World of Spirits seem to visit us. By August 15th, space seem to warp.

Every year around this time, the ancestral sprits including the lost souls are allowed to enter and visit the World of Reality. The ancestors who had already been elevated to the World of Spirits can visit their family or any where in the World of Reality any time they want. However, they no longer have much interest in this reality so they will not be visiting so often. On the other hand, the ancestors who departed not too long ago or the ones that are lost in the lower worlds are not allowed to visit the World of Reality freely. They can only visit during Obon which is around August 15th. They still possess the desires they had during their lifetime, so they will try to experience the desires by using their descendents’ body. For example, if he still has the desire to eat, he will use their descendents’ body to eat his favorite food. The descendent will all of a sudden have the desire to eat or drink something they usually would not. They might suddenly feel like going to a place they wouldn’t usually go.

During the time of Obon, it is good to gather with your family and friends, enjoy the time and eat and drink what you “feel” like eating or drinking. This is a way to make your ancestors’ wish come true, which is a part of ancestral worship with gratitude awareness.

You should be careful not to get into fights or arguments. Some of the lost souls may try to lead you into it. If you sense the urge to argue or fight, know that it is the lost soul of your ancestor that is trying to lead you into it. In this case, it’s better not to honor their desire and just let your urge pass through. If you get caught in his or her negative emotions, you will regret it later.

The lost souls of your ancestors will not be able go to heaven just by watching their descendents live righteously. They are suffering, and their mind is occupied with loneliness. They don’t have the space in their mind to “learn” from just watching. It’s like a big fat adult saying to a starving small child, “Watch my smile. Isn’t a smile a wonderful thing.”

The best way to help the lost souls is to send gratitude with incense. It will bring a realization to them.

Ikashite-itadaite Arigato-gozaimasu
Thank your for letting us live

The Super Ancient Genesis of the Earth

The Super Ancient Genesis of the Earth, Decline of the Vibrational frequency, and the Wingover

In the first part of the Grand Purification Norito (chant) of Shinto, there is a verse that says “The stones, the trees, even the leaves of the grass, used to chit chat but now they have all stopped suddenly.”

From one perspective, this implies the fate of a story in the divine world that occurred just 3000 years ago, when god Amatsu-kami subjugated god Kunitsu-kami. This is reflected in the reality world where tribes were subjugated by conquerors and thrown into absolute despair where no one was able to speak up.

But the true meaning is in the Super Ancient Earth Genesis. Before the human beings were created on earth, the rocks and plants were growing as a partial spirit of the Root God. They all had their wills and they were sending out signals.

At this time, only the World of Gods existed, and the god spirits who took a figure of human beings were playing around. This is the original form of human beings. These gods that were having fun on this plane started to grow egos. They started from being 100% spirit body and as the ego grew the body started to materialize. Eventually they become half spirit body half physical body, and these transparent humans becomes the basic form of today’s humans. As the ego grew, they become 100% physical body subsuming the spirit body to be hidden inside.

In the primitive stage, the spirit body was vibrating in a very fine high frequency. As the ego grew, the frequency decreased which created a physical body.

Since the Heisei Era (1989~) the inversion is occurring and the frequency of the spiritual vibration is increasing. It is starting to escalate even more since January 30th, 2008. It has to do with the solar orbital path, Risshun (立春-the first day of spring), and Setsubun (節分- the last day of winter).

From now one, the sun spot activity will increase the frequency of the spiritual vibration more and more. As this continues to increase, humans will once again, be able to sense the signals from the rocks and plants.

At the same time we need to be cautious about the fact that our hidden thoughts, habits and actions will confront us. Starting from the first day of spring 2008, your hidden problems, derisive attitudes toward others, aggressiveness will turn back toward yourself.

In addition, the religions that originated in the recent 2000 years when the frequency was rough will be superseded. In the time when the spiritual vibration was operating in a lower frequency, the Root God gave religions to humans because it was necessary. From now on, it will be unnecessary.

I am trying to explain the hidden agenda “the importance of gratitude”. This was a Suggestion from the Root God to human beings, which I received at The Grand Shrine of Ise Gegū.

This Awareness of Gratitude will become more and more important from now on.

"Ikashite-Itadaite Arigato-gozaimasu" "Thank you for letting us live"

The Era of Innate God

I would say these past 3000 years were the “Time ruled by External Gods.” God is outside of us, and He is almighty and sacred. Humans are weak, sinful, dirty, and distant from god. Thus in order for humans to attain happiness, God’s help is necessary. This idea had planted a master-servant relationship between god and human. It is slavery.

Master =God / Servant =Human

It is an absolute upper-lower relationship. God and humans were separated. This was a fundamental tragedy. The wrongness of this upper-lower vertical relationship reflected on the spiritual factors and influenced the structure of the World of Reality. Rich and poor, winner and loser, the strong and the weak…. This is a “vertical flow.” The vertical flow will cause dispute and competition. Vertical flow is the cause of war. Vertical flow increases human shrieking agony and worldly desires. This formation of vertical society comes from the influence of the moon.

Moon = External God = Vertical society = War

In May 2007, I visited Ise Izawa-no-miya. There, I witnessed through my psychic vision, an image of a vertical line and a horizontal line forming a cross in the circle of sunlight. In the World of God, the Horizontal Line is now added to the Vertical Line and crossing each other. The point of contact has appeared and it is starting to harmonize. This point of contact in the Cross is the Great Harmony Point. The point is in the center of the sunlight. This indicates the end of vertical rulers, and it is an omen of the arrival of a new era ruled by the sun, which will be the vertical & horizontal, harmonious world. The end of the moon era means the extinction of external gods. The external gods who established religion and ruled by giving immense fear will disappear. When we realize that we are not separate from god, that god is within ourselves and will always be one with god, the ruling of the moon will shift to the ruling of the sun.

Sun = Innate God = Harmony of Vertical & Horizontal = Peace

The new era is coming.

“Ikashite-itadaite Arigatō-gozaimasu.” "Thank you for letting us live"

Sublimation of the Innate God

Our own innate god dwells in each and one of us. It dwells in the chest or heart area. We say, “the heart is pounding with joy”, “pain in the heart” or “ask your heart”. These are all true. I don’t know who started to use these terms but the old sayings seem to imply divine truth. To be born in this World of Reality, we are all given our own soul and a spirit that is a segregated part of a spirit of the Divine. People like to know where this spirit (Ubusuna-kami) comes from and from which god it comes. It doesn't really matter, because we start by uniting with Ubusuna-kami as we are born, but as we grow, depending on how we shine our soul, Ubusuna-kami may be replaced by a higher god. As the shift occurs, the change in your personal god also occurs and that is the innate god.

For example, according to my reading, Kurozumi Munetada(1) who had sublimated to a kamibito(2), his birth god is called Amanokoyane-kami. He started by inheriting this god, and with his caring efforts to his own parents, deep devotion to the god, love to his own family, and hard work with discipline in his career, at the end his innate god had sublimated to Amaterasu-Ohomikami (the Sun Goddess/highest rank a human can reach). Amano Koyma-kami had been replaced by Amaterasu-Ohomikami. Of course, it could also happen the other way around. Depending on how one lives one’s life, often one’s innate god could become weaker than the birth time god. Yet, all the Birth Place God and Innate God derives from the Root God. It is all connected. Our Ubusuna-kami and Naizai-shin are the Kongen-shin with a different name. Everything is in oneness.

“Ikashite-itadaite Arigatō-gozaimasu.” "Thank you for letting us live."


1 Kurozumi Munetada : 1780-1850 A Shinto priest who founded a new Shinto sect Kurozumi-kyo after his experience of an event which in tradition calls the "Direct Receipt of the Heavenly Mission" (tenmei jikiju)

2 Kamibito : A man who has become united with a higher righteous god during one’s life.

The Birth Place God - Ubusuna-kami

There are many different understandings in Japan about Ubusuna-kami. But I will explain my own understanding.

Ubusuna-kami is a Birth Place God that guides a soul into a mother’s womb.

In each area of a land, there is divine spirit, so called Ubusuna-kami, who is guarding the land. Interestingly enough, each Ubusuna-kami has its territory to look after. That’s why it’s better to have the land blessed before building a new home. A Shinto priest would hold this ceremony in Japan, but his psychic ability has nothing to do with the performance. When the respect is shown to the spirit by holding a blessing ceremony, the Ubusuna-kami will give permission to live on the land, unless that particular place was a grave or some special historical site or if it was blocking the divine spirit’s routine path.

When a woman is pregnant, she is receiving the divine energy from the Ubusuna-kami guarding the community. The divine energy creates a konza, pedestral, where the new arriving soul can reside inside the mother’s womb. In this konza, the arriving eternal soul resides with a fate to the family line. The konza is the placenta of the mother’s spirit body. When the new arriving soul is testing to place its-self to the konza, this creates morning sickness to the mother. When the testing is over, the mother and the new soul are in the same energy frequency. Then the morning sickness stops. The soul is now steady to the “seat” and united with the mother. At this stage the soul is to be called embryo. An embryo takes a form of a human. At this stage, the konza is the innate god. An average human would have 6 to 8 petals. I can see it just like petals of a flower. The soul is sitting on top of these petals. After the baby is born, he/she starts his/her life. If the life was a good one that made the innate god grow, the petals will increase in numbers. You start with 6 petals and could grow to 16 petals at most. When you have 6 petals, it means your innate god is the same as the Birth Place God. As you grow the petals can increase, and when it does, your innate god will change to a higher rank god.

In Japan, the god with 16 petals is Amaterasu-Ohomikami.

"Ikashite-itadaite Arigato-gozaimasu." "Thank you for letting us live."

Innate God and the Root God

Innate God (Naizai-shin) is connected to the Root God(Kongen-shin) through the Birth Place God(Ubusuna-kami).

Many of you seem to be interested in your own Ubusuna-kami. Your innate god is the Birth Place God, Ubusuna-kami. Your innate god is also a segment of the Root God that departed from it but is still connected to it. The breath of the Root has created this planet earth. I sense, the soul of earth is the earth spirit so called Kunitokotachi-Ōkami. When the earth was still covered with lava flow, I sense the Kunitokotachi-Ōkami in a shape of a divine dragon. The dragon is running around the surface of the earth, surging in a spiral manner, a jumping corona. He ran around the surface of the earth, and when he completed the structure, he stopped moving and fell a sleep. That sleeping dragon is the stabilized form that we see now as the land of Japan. In the same condition, sun appeared from the Root and nurtured the earth. The soul of the sun is the sun spirit, which we call Amaterasu-Ohomikami.


All of the Japanese people including the foreigners who were born in Japan are born on Kunitokotachi-Ōkami and raised by Amaterasu-Ohomikami. All of the Ubusuna-kami are related to Amaterasu-Ohomikami which leads to Kongen-shin, the Root god. So if you do not know about your Ubusuna-kami, you can send gratitude to Amaterasu-Ohomikami and it will be the same.


"Ikashite-Itadaite Arigato-Gozaimasu." "Thank you for letting us live."

Nurture one's Innate God

When a woman gets pregnant, the fertilized egg carries two things, a spirit form and an innate god, I call Naizai-shin, that is a segregated part of a god who resides in the Divine World. In the past, some ancient Shinto sects had classified more parts in detail about this but I don’t feel this necessity. This unborn baby’s soul and its innate god unite, and then tries to resonate with the mother’s spirit body. This “friction” during the tuning process is so called “morning sickness.“ When the level of spirituality is closer between the mother and the baby, morning sickness will be lighter. However, when the soul of the baby is arriving from the Divine World, the soul may not be able to tune in with the mother’s spirit body, thus results in miscarriage. In such a case, this soul is still pure, thus skips the World of Ghosts and the World of Spirits and returns to the World of Gods in peace.

This is how a man is born. At the end of a life, the soul and the innate god will seperate from the physical body. If the person lived in a way to enrich the innate god, it will become bigger than it was at birth. So when the innate god is returning back to heaven, the soul will be on the back of the innate god riding with ease all the way back to heaven. But if the person had done bad things, cursed someone, or forgotten the sense of appreciation, the innate god would shrink. It has been hiding behind the Iwado (rock door) inside one’s heart. So it has no power to take the soul with it back to heaven, and the soul will be left remaining in this dimension. As long as the remaining soul stays in this World of Reality, it suffers because it stays frozen in the condition held at the time of his or her death. Because it is so hard to be in that place, a soul will start begging for mercy to humans that are alive. The descendents who carry such souls will have less vital energy because these souls are blocking the spiritual energy pipeline between oneself and the World of Gods. When a good hearted descendent prays for these lost souls and give mercy to them, these souls will then be at peace, and the other descendents will receive good influence as well.

By the way, one cannot deceive oneself (one’s innate god). It is always with you and looking at you. This is a little tricky.


"Ikashite-Itadaite Arigato-Gozaimasu." "Thank you for letting us live."

The Root God

Kongen-shin is the ultimate god - the Root of all source. All religion and all of its sects will ultimately reach the same place. The Indian saint, Ramakhrishna practiced attainment in almost all of the paths that exist in Hindu and Muslim traditions. He practiced them one by one from a very basic level. With every step to the upper level, he experienced a union with the god spirit in the lower level. He experienced the bliss of reaching the highest god of each sect. Every highest god of each sect had different characters. The greatest and remarkable part of his attainment is that when he experienced the bliss with the highest gods, and when he felt the existence of what is beyond it was all the same in every sect. It was simply an “Ocean of Divine Love” without words. This “Ocean of Divine Love ” that he reached beyond all supreme gods is the Kongen-shin in Japanese terms.

There are many different paths to reach the top of the mountain so called Kongen-shin. When you take a different path, the scenery along the way will be different. You shouldn’t argue about the difference of the scenery nor be seized by it. At the end we reach the same place., There is only one peak. Yet, there are long courses and short cuts. I believe the shortest path is to bless the present, no matter how many problems you might be carrying. By becoming aware of the importance of sending gratitudes for all the ordinary things in your life, various realization will start to occur, and you will start climbing the mountain.

"Ikashite-Itadaite Arigato-Gozaimasu." "Thank you for letting us live."

Christianity and Ancestral Worship - part 2

As far as I know, the idea of ancestral worship is not mentioned in the teachings of Christianity. I sense that the conditions of one’s ancestral spirits are reflected in the descendents’ lives. If your parent(s) or your grandparent(s) were not full filled during their lifetime, they still carry those emotions even after death. They will be still wondering around close to you on this dimension of Reality, not being able to go to the Spirit World of Christ. When a person dies with unsolved emotions, that soul remains on this plane in the same condition. You may not be able to see them, but they come to you and try to ask for help along with their negative magnetic energy. You are constantly receiving that energy. You become irritated or short tempered all the sudden not knowing where it’s coming from. Having this condition, you will be making wrong decisions and things just keep repeating the same bad pattern.

For example, if one of your ancestors was killed, he or she might have feelings of regret or resentment. He or she feels the need to take revenge. In this case, the soul remains on this plane not being able to reach the World of Spirits of Christ. Because he/she no longer has a physical body, in many cases, he/she will manipulate things from behind so that person will have an accident or get killed by someone else. The real problem starts from here. He/she is now ready to go to the upper world but cannot make it to the Spirit World of Christ. When one dies with any negative emotion and stay in this dimension, the emotion freezes in that negative state. Even after the revenge is over, the emotion remains in the same condition and the soul keeps repeating the same thing to others. If a soul is in such condition, even when the angels come to take him/her, he/she is not able to see the angels. The vibrational energy of revenge or anger is very different from the angels. Therefore they cannot be met. So the soul has nowhere to go and keep wondering around the descendents crying for help. You may not be able to feel them or see them, but they are around you, sending you negative magnetic energy. When you are constantly receiving this energy, most likely, you will follow a similar path.

The most effective way to save the poor lost soul(s) is by the direct descendents sending the feeling of gratitude. We need to purposefully send gratitude to the lost ancestral spirits caught up in anger. Most of the time, the descendents wouldn't know which of the spirits are suffering, so we send it to address them all by saying, “To the ancestors of the LAST NAMEs”. Ancestral worship is not about worshipping the ancestors like god. You may worship your religious god, but for your ancestors, the sense of gratitude will heal them. The words best to be used is “Ikashite-itadaite Arigato-gozaimasu.”
It means, “ancestors, it is because of you that I am here to live this life, and I am grateful for it.” This expression will work best for the invisible ancestral spirits.

You should not ask for any kind of wishes to your ancestors. They would try to do anything for you, but if the wish cannot be answered, they will suffer from it. Then that suffering energy comes back to you.

I sense that the areas with many residents who carry suffering ancestral spirits tend to have more problems between neighbors or incidents within the area. If each household sends gratitude to their own ancestors, each one of them would start to have the sense of gratitude to each other and the community will change to a peaceful place.

Ikashite-Itadaite Arigato-Gozaimasu

Thank you for letting us live

Christianity and Ancestral Worship

Becoming one with Christ (in a true sense)

The soul of a man who has awakened and became one with his/her own innate god, will no longer be in the cycle of reincarnation. This soul will be fractionized and reside in every human soul that are later born. The soul or the consciousness of Jesus Christ lives in each and everyone of us. The consciousness of Christ is “forgiveness” and “tolerance”. We all inherit this consciousness. The consciousness of Buddha is “mercy” and we were all born with this. Even the westerner who has nothing to do with Buddhism inherits this consciousness.

If you are Christian but cannot forgive yourself or others, why is that happening? Even you have Christianity as a state religion, in reality, the country is still in war or people suing and fighting against each other.

In order to awaken the true consciousness of Christ that sleeps insides you, there is something you need to do before going to war.

Think about this. You were born. From where? From your mother. And where did your mother come from? … From the beginning of humanity, the relay race passing over the baton has continued non-stop and this is how “you” exist here today.

If you do not have the “gratitude” and “respect” to your own ancestors, it means you are in denial of yourself. If you are in denial of yourself, you will never feel the true sense of happiness. Even if you dislike your parent(s) or your ancestors, you, as a spirit, are the one who actually chose the family line. You are only temporary borrowing the physical body from the family. You may understand this after you die, but then it will be too late. Whether you will have another chance to redo a life depends on how you live this life you have today.

By sending gratitude to your ancestors (you don't need to know exactly who they are), will bring most practical power to the World of Spirits. If any of your ancestral spirits is a “lost soul”, they will truly appreciate your gratitude. The ancestral spirits who are already stable in heaven will elevate to a higher dimension and become a great support to you and your family.

The less lost ancestral spirits you have, the more you will be able to resonate with the vibrational energy of Christ. For you to sense the true Christ consciousness, you will need to elevate the lost and suffering souls of your ancestral spirits. It can be done simply by sending gratitude “Ikashite-itadaite Arigato-gozaimasu, Thank you for letting us live” on a daily basis.

Today, people are worshiping God(s) all over the world and neglect to save our own ancestral spirits. This is not the way to reach the true righteous god.

While you carry the lost soul’s electromagnetic wave of your ancestors, the god you might be sensing is not a true god. There are many spirits from the World of Ghosts that are pretending to be gods.

This applies to all religion including Christian, Jewish, and Muslim. In order to pursue your religious path and see the truth of your god, it is important to worship your ancestors with gratitude.

"Ikashite-Itadaite Arigato-Gozaimasu." "Thank you for letting us live."